E-Book, Englisch, Band 21, 197 Seiten
Wyller / Sander / Villadsen The Spaces of Others – Heterotopic Spaces
1. Auflage 2016
ISBN: 978-3-647-60455-8
Verlag: Vandenhoeck & Ruprecht
Format: PDF
Kopierschutz: 0 - No protection
Practicing and Theorizing Hospitality and Counter-Conduct beyond the Religion/Secular Border
E-Book, Englisch, Band 21, 197 Seiten
Reihe: Research in Contemporary Religion (RCR)
ISBN: 978-3-647-60455-8
Verlag: Vandenhoeck & Ruprecht
Format: PDF
Kopierschutz: 0 - No protection
In the present situation in the world, values of tolerance, compassion and hospitality appear to be more contested. The debates among European leaders have come to center around how to 'protect us' from refugees, rather than protecting the precarious lives of the refugees.The authors agree that we should not stop looking for practices of hospitality. We need to better understand what hospitality is, where it is practiced and also why it is practiced. Hospitality is not necessarily something we possess as an inner quality or as something disconnected from others. Rather it is practiced in specific ways in in particular spaces. The thesis is that we have to look for the characteristics of hospitality in 'the other spaces' that Michel Foucault once called heterotopias.Five specific cases are analyzed: - a monastic garden for interreligious dialogue in Austria, a Lutheran congregation that accommodates a project for undocumented migrants in Western Sweden, a busy intersection in downtown Oslo where substance-users stay (and most others pass by), a voluntary organization that works for the creation of alternative life forms in inner city Copenhagen, and, finally, some aspects of the Occupy Wall Street movement in New York City.The authors are theologians, sociologists and a PhD candidate in diaconia, an illustration of the interdisciplinary composition of the book.
Dr. Hans-Joachim Sander ist Professor für Dogmatik an der Universität Salzburg.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie Christliche Philosophie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionssoziologie und -psychologie, Spiritualität, Mystik
- Sozialwissenschaften Politikwissenschaft Politische Kultur Politik & Religion, Religionsfreiheit
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie Fundamentaltheologie, Dogmatik, Christologie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religiöses Leben und religiöse Praxis
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religion & Politik, Religionsfreiheit
- Geisteswissenschaften Christentum, Christliche Theologie Praktische Theologie Christliches Leben & Praxis
Weitere Infos & Material
1;Title Page;4
2;Copyright;5
3;Preface;6
4;Body;10
5;Hans-Joachim Sander (Salzburg)/Kaspar Villadsen (Copenhagen)/?Trygve Wyller (Oslo): Introduction;10
5.1;The Intention;10
5.2;Pastoral power: An “individualizing tactic” or counter-conducts invoking universality?;12
5.3;Counter-conducts and embodied universality;14
5.4;The organization of the book;16
5.5;References;19
6;Topos A: Constructing brotherly love, Copenhagen and beyond;22
7;Johs. Bertelsen (Copenhagen): Kristeligt Studenter-Settlement – between Christianity and Socialism;24
7.1;The foundation;24
7.2;Kristeligt Studenter-Settlement;25
7.3;The Christian background;26
7.4;Between Christianity and Socialism;27
7.5;The Vesterbro Housing Campaign;28
7.6;A professional NGO;28
7.7;Student revolt and work in the local community;29
8;Kaspar Villadsen (Copenhagen): The Christian Student Settlement: Between Utopian Ideas and Real Constraints;30
8.1;Heterotopia as analytical perspective;32
8.2;The breeding ground for the Settlement movement;35
8.3;Cultural spearhead or meeting forum?;36
8.4;Spirit in action: Making Christianity practical and pragmatic;39
8.5;Social critique or individual transformation?;41
8.6;Utopian experiment or welfare institution?;44
8.7;Conclusion: The Settlement utopia in the modern welfare state;47
8.8;References;49
9;Topos B: The ecclesial clinique or the clinical church;52
10;Anne Sjøgren (Gothenburg): Working for undocumented migrants in Gothenburg;54
10.1;1. We borrow premises for one evening a week;55
10.2;2. We are many who work together;55
10.3;3. People in need who come on these evenings;56
10.4;4. Study visits;56
11;Status;57
12;Trygve Wyller (Oslo): A spatial Power that dissolves itself;60
12.1;To Theorize Spatial Practice;60
12.2;The Rosengrenska Project for the Undocumented;61
12.3;The Heterotopic Inside;62
12.4;Empathy and the Other;64
12.5;A Heterotopia of Compensation;68
12.6;A spatial theology of heterotopic compensation?;71
12.7;The power that dissolves itself;73
12.8;References;78
13;Topos C: The Hospitality of the Monastic Garden;80
14;P. Michael Hüttl (Altenburg): The Garden of Religions at Stift Altenburg in Lower Austria;82
14.1;The beginning;83
14.2;Preliminary experiences;83
14.3;The planning;83
14.4;The implementation;84
14.5;The opening;84
14.6;The effects of the garden;85
14.7;The garden as a place of dialogue;85
14.8;Consequences;86
14.9;Becoming local;86
14.10;Monastery as “other space”;87
14.11;Being in a different beginning;87
15;Hans-Joachim Sander (Salzburg): From Religious Space to Spaces of Religions – the ?Garden of Religions' in Stift Altenburg;90
15.1;The Garden of Religions at Stift Altenburg in Lower Austria—a firstspace exploration;92
15.2;A triangle of religion, faith and spirituality—the Garden of Religions' secondspace;95
15.3;The struggle about the Stupa of Gföhl—a thirdspace experience with the Garden of Religions;99
15.4;Creating a spatial political theology beyond universal claims;101
15.5;The Garden as impossible space for Christian pastorate;107
15.6;Political theologies and their blind spot in space;110
15.7;The Good Samaritan—an example of spatial counter-conduct;114
15.8;References;115
16;Topos D: The Hospitality of the Urban Space;118
17;Hilde Kirkebøen (Oslo): Marginality at Oslo Central Station;120
18;Kaia Schultz Rønsdal (Oslo): Murmurs of pastoral care?;122
18.1;Henri Lefebvre's perspectives—Spatial triad and rhythmanalysis;124
18.2;Presenting the field—The Oslo drug scene;127
18.3;An inconspicuous intersection;129
18.4;An Other intersection;129
18.5;Murmurs, Bodies and Lived Space;131
18.6;Contrapuntal Narratives from an Intersection;133
18.7;Chaos or Production?;138
18.8;Conclusion;140
18.9;References;141
19;Bryan S. Turner (New York and Melbourne)/Kaspar Villadsen (Copenhagen): Counter movements and Space: The Settlement, Occupy Wall Street and the Tea Party;144
19.1;Introduction;144
19.2;Counter movements, religion, modern politics;145
19.3;The modern city;148
19.4;Stage 1: Tocquevillian Democracy;150
19.5;Stage 2: Durkheimian Social Solidarity;152
19.6;The Settlement Movement;152
19.7;Stage 3: Gabriel Tarde and network-based sociability;158
19.8;Tardean Monads: Occupy and Tea Party;160
19.9;Conclusion;169
19.10;References;171
20;Hans-Joachim Sander (Salzburg)/ Kaspar Villadsen (Copenhagen)/ ?Trygve Wyller (Oslo): Conclusion;174
20.1;Researching the heterotopic;174
20.2;I. The heterotopias dispense with the normal social order;175
20.3;II. The heterotopias shape people and social issues;176
20.4;III. A heterotopia impacts a religiously established power structure;179
20.5;IV. Religious utopias spur counter-conducts in the secular;181
20.6;V. The heterotopias reorganize the juxtaposition of power and what is powerlessness;184
20.7;VI. A heterotopian grammar of hospitality;185
21;List of Contributors;190
22;Index of Topics;192
23;Index of Names;196
