Social Setting and Archaeological Background of the Sayings Source
E-Book, Englisch, Band Band 173, 244 Seiten
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ISBN: 978-3-8470-0323-6
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1;Title Page;3
2;Copyright;4
3;Table of Contents;5
4;Body;7
4.1;1. Q in Context I and II – Project Overview;7
4.2;2. Preliminary Works;8
4.3;3. The Contributions in this Volume;9
4.3.1;Part I: Archeological Findings Relevant to the Sayings Source;9
4.3.2;Part II: Sociological Backdrop of the Sayings Source;12
4.3.3;Part III: Opening up the Horizon – Q in the Context of Ancient Diaspora;19
5;Markus Tiwald: “To Make This Place a Habitation Was to Transgress the Jewish Ancient Laws” (Ant. 18:38). Introduction to the Volume;7
6;Part I: Archeological Findings in Relevance to the Sayings Source;21
7;Lee I. Levine: The Ancient Synagogue in First-Century Palestine;23
7.1;Gamla;25
7.2;Magdala (Migdal);26
7.3;Some Social and Religious Aspects of the First-Century Synagogue;27
8;Milton Moreland: Provenience Studies and the Question of Q in Galilee;43
8.1;1. Why Provenience Studies Matter;45
8.2;2. Provenience Studies;47
8.3;3. Seven Criteria of Provenience Studies Related to Placing Q in Galilee;49
8.3.1;3.1. Chronology;49
8.3.2;3.2. Language and Scribal Competence;50
8.3.3;3.3. Demographics;52
8.3.4;3.4. The Presence of Early Jewish and Jesus/Christos Groups;54
8.3.5;3.5. Socio-Economic-Political Factors;56
8.3.6;3.6. Independent Literary References;57
8.3.7;3.7. References to Sites, Names, Regional Events, Geographical Details and Social Map;58
8.4;4. Conclusion;59
9;John S. Kloppenborg: Q, Bethsaida, Khorazin and Capernaum;61
9.1;1. The Provenance of Q;62
9.2;2. Khorazin, Bethsaida, and Capernaum in Q's Editing;69
9.3;3. Jesus-followers in Khorazin, Bethsaida, and Capernaum?;74
9.3.1;3.1. Khorazin;74
9.3.2;3.2. Capernaum;76
9.3.3;3.3. Bethsaida;79
9.4;4. Khorazin, Bethsaida, and Capernaum in the first century;82
10;Part II: Sociological Backdrop of the Sayings Source;91
11;Gerd Theißen: The Sayings Source Q and Itinerant Radicalism;93
11.1;1. Questions concerning the phenomenon of “itinerant radicalism” and the Sayings Source;94
11.1.1;1.1. Are there itinerant messengers in the background of Q?;94
11.1.2;1.2. Can we speak of an itinerant existence?;96
11.1.3;1.3. Are the messengers of Q itinerant charismatics?;98
11.1.4;1.4. Did the itinerant charismatics represent a radical ethos?;99
11.2;2. How shall we contextualize itinerant radicalism?;100
11.2.1;2.1. The local focus of itinerant radicalism in Q;100
11.2.2;2.2. The literary significance of itinerant radicalism and the Sayings Source;101
11.2.2.1;2.2.1. Itinerant charismatics and their traditions in Q;101
11.2.2.2;2.2.2. Itinerant charismatics and the final redaction of Q;102
11.2.2.3;2.2.3. Itinerant charismatics and the reception history of Q;104
11.2.3;2.3. The historical context of itinerant radicalism in the history of early Christianity;105
11.2.4;2.4. The cultural-historical place of itinerant radicalism of Q: The analogy of the Cynics;106
11.2.5;2.5. The social place of the itinerant radicalism of Q;108
12;Markus Tiwald: The Brazen Freedom of God's Children: “Insolent Ravens” (Q 12:24) and “Carefree Lilies” (Q 12:27) as Response to Mass-Poverty and Social Disruption?;111
12.1;1. The Thesis of the disruption of social structures in Galilee at the time of Jesus;114
12.2;2. Itinerant Prophets following a special ethos as authorities behind the Sayings Source;119
12.3;3. Is there one trajectory from the itinerants in Q to the Didache?;123
12.4;Conclusions;130
13;Giovanni B. Bazzana: Galilean Village Scribes as the Authors of the Sayings Gospel Q;133
13.1;1. ..ß.... in Q 10:2;134
13.2;2. F.... in Q 11:20;139
13.3;3. Greek in Galilee in the first century CE;141
13.4;4. Greek literary education for Galilean village scribes;143
13.5;5. Conclusions;148
14;Sarah E. Rollens: Persecution in the Social Setting of Q;149
14.1;1. Introduction;149
14.2;2. Studying Persecution in the Roman Empire;149
14.3;3. Recent Advances;153
14.4;4. Redescribing Persecution;153
14.4.1;4.1. Identity;154
14.4.2;4.2. Agency;156
14.5;5. “Persecution” in the Context of Q?;158
14.6;6. Q, Persecution, Identity, and Agency;159
14.6.1;6.1. Q 6:22–23;160
14.6.2;6.2. Q 6:27–28, 35;161
14.6.3;6.3. Q 10:5–9, 10–16;161
14.7;7. Persecution and Deuteronomistic Theology;163
14.8;8. Conclusion;164
15;Beate Ego: Different Attitudes to the Temple in Second Temple Judaism – A Fresh Approach to Jesus' Temple Prophecy;165
15.1;1. The General Framework – The Temple in Jerusalem and its Symbolic Dimensions;168
15.2;2. The Temple in the Days of Jesus: Herod's Temple Building Project and Its Symbolical Dimensions;172
15.3;3. Conclusion: Jesus' Saying about the Temple in the Context of History and Theology;176
16;Jodi Magness: “They Shall See the Glory of the Lord” (Isa 35:2): Eschatological Purity at Qumran and in Jesus' Movement;179
16.1;Eschatological Purity in the Qumran Sect;182
16.2;Jesus and Eschatological Purity;189
17;Tal Ilan: The Women of the Q Community within Early Judaism;195
17.1;1. Literature;196
17.2;2. Social History;201
17.3;3. Theology;203
17.4;4. Conclusions;208
18;Part III: Opening up the Horizon – Q in the Context of Ancient Diaspora;211
19;Paul Trebilco: Early Jewish Communities in Asia Minor and the Early Christian Movement;213
19.1;1. Introduction;213
19.2;2. Evidence;214
19.3;3. Similarities;215
19.3.1;3.1. Diversity and Commonality;215
19.3.2;3.2. Translocal movements and communication;217
19.3.3;3.3. Persecution or harassment;219
19.4;4. Points of Difference;220
19.4.1;4.1. Attitude to ethnicity;220
19.4.2;4.2. Attitude to Jewish distinctives;222
19.4.3;4.3. Faced with somewhat different sociological realities;222
19.4.3.1;4.3.1. Jewish groups;222
19.4.3.2;4.3.2. Christian groups;225
19.5;5. Interactions between Jewish and Christian communities;228
19.5.1;5.1. The disciplining of Jewish Christians by Jews;229
19.5.2;5.2. Christians in conflict with Jews in Smyrna and Philadelphia;229
19.5.3;5.3. The influence of Jewish Communities on Christians;230
19.6;6. Conclusions;231
20;Contributors;233
21;Index of Ancient Sources;235
