Tännsjö | From Reasons to Norms | Buch | 978-94-007-3149-3 | sack.de

Buch, Englisch, Band 22, 168 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 289 g

Reihe: Library of Ethics and Applied Philosophy

Tännsjö

From Reasons to Norms

On the Basic Question in Ethics

Buch, Englisch, Band 22, 168 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 289 g

Reihe: Library of Ethics and Applied Philosophy

ISBN: 978-94-007-3149-3
Verlag: Springer Netherlands


Metaethics is the inquiry into the nature of morality (or ethics, I use the words ‘morality’, ‘morals’, and ‘ethics’ as synonyms). When we pass moral judgements, what kind of claims are we then making? I speak of this as the semantic metaethical question. a re there moral facts, to be discovered by us and existing independently of our thoughts and conceptualisation? I speak of this as the ontological or me- physical metaethical question. a nd, if there are, can we know about them; and, if we can, how do we get this kind of knowledge? I speak of this as the epistemic metaethical question. a ll these metaethical questions, the semantic, the ontological, and the epistemic ones, are raised and discussed in this book, but they are not the core questions raised. I have been more concerned with another kind of questions, which deserve to be called metaethical as well: what are the problems of morality? a re there many different moral questions, or, do they all, in the final analysis, reduce to only a few, or perhaps just one? t his question is of special importance to a non-naturalist objectivist and realist like the present author, who believes that we do make truth-claims when we pass moral judgements and who believes that there is a truth in these matters so that we must face the possibility that even our most cherished moral judgements may be false.
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The Humean Notion of Practical Reasons.- The Moral Notion of Practical Reason.- In Defence of Moral Realism.- Some Consequences of Moral Realism.- Reasons from Prudence and Rationality.- Reasons from Justice and Aesthetics.- Reasons to Believe.- Reasons to Desire.- Conclusion.


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