Buch, Englisch, Band 15, 598 Seiten, Format (B × H): 162 mm x 241 mm, Gewicht: 1007 g
Buch, Englisch, Band 15, 598 Seiten, Format (B × H): 162 mm x 241 mm, Gewicht: 1007 g
Reihe: Dynamics in the History of Religions
ISBN: 978-90-04-51626-7
Verlag: Brill
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsgeschichte
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Vergleichende Religionswissenschaft
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
Weitere Infos & Material
Series Editor’s Foreword
Acknowledgments
Introduction
1 On Concepts and Contact
2 The Andy-Warhol-Syndrome (AWS) in Postcolonial Religious Studies
3 On Language
4 On Method
1 Attraction: Aura as Propensity
Towards a Non-intentionalistic Description of Attraction in Religious Studies or: Why Religion Sucks
1 Introduction: Against the Intentionalistic Stance
2 Towards a Non-intentionalistic Description of Attraction
3 The Process of Attraction
4 Conclusion: Attraction Revisited
2 Dynamics and Stability: Potentiality, Bipolarity, Metastability
Some Theoretical Perspectives on the Conceptualization of Dynamics and Stability in the Study of Religion
1 Introduction: Dynamics and the Dynamic Scholar
2 ‘Dynamics’ in the Study of Religion
3 Towards a General Notion of Dynamics
4 Aspects of Dynamics
5 Six Forms (modi) of the Dynamics-Stability Relation
6 Metastability: A General Notion of the Dynamics/Stability-Relationship
7 Conclusion: Bipolar Metastability in Contact
3 Tradition
Tradition, Recursivity, and Not Identity
1 Tradition’s Recursivity
2 Tradition and Identity
3 Conclusion: toward Self-Referential Tradition
4 The Transcendence/Immanence Distinction
Religion as Contrast
1 Introduction
2 Transcendence/Immanence in Comparison
3 The Basic Structure of the Transcendence/Immanence Distinction
4 Metaphors of Transcendence
5 The Three-Level Model of Transcendence
6 The Process of Transcending: Cases from Ancient China, the New World, and Medieval/Early Modern Europe
7 Transcending and Semiosis
8 TID and Contrast
9 Conclusion: Transcending, Contrast, and the Dynamics of Contact
5 Making Sense of the Senses
Communicativeness, Reciprocity, Immediacy, and Scriptuality in Sensory Religious Experience
1 On the Possible Role of the Study of the Senses in Religious Studies
2 Object Language Examples of Ascribing Sense to the Senses
3 Conclusion: the Dynamics of Sense-Making
6 Secrets: Formally Indicating Blank Spaces in Situations of Religious Contact
1 Secrets in the Study of Religion
2 Secrets and Contact
3 Secrets as Blank Spaces
4 The Blank Spaces of Secrets in Contact: Translation Processes
5 Conclusion: Secrets and Formal Indication of Concepts
7 Space: “Quoniam, si nonnulla religio est, ut sepeliantur, non potest
nulla esse, quando ubi sepeliantur adtenditur”
The Dead Body as Contested Space: The Case of Augustine
1 The Dead Body and Its Proper Space in Philosophy and the Study
of Religion
2 Some Remarks Concerning Augustine’s Phenomenology
of the Corpse
3 Dealing with the Dead: De Vera Religione, De Civitate Dei, De Cura Pro
Mortuis Gerenda
4 The Contested Dead Body and Its Directive Space—Confessiones,
Book IV and IX
5 Conclusion: Aspects of Space in the Dynamics of Religions
8 Sleep: “Haec est somni et ratio naturalis et natura rationalis”
Tertullian on Sleep as a Promotor of Contact
1 Tertullian and the Question of Religious Contact
2 Contact and Language
3 On Sleep as an Interface of Religion
4 On Sleep and Contact in Tertullian’s De Anima
Prospect: Contacting the Future
1 Typology of Contact
2 Evolutional Semiosis and Relationality
3 Explorative Conceptualizing
Bibliography 485
Index 502