Buch, Englisch, 325 Seiten, Format (B × H): 183 mm x 260 mm, Gewicht: 1061 g
Buch, Englisch, 325 Seiten, Format (B × H): 183 mm x 260 mm, Gewicht: 1061 g
ISBN: 978-1-108-84115-3
Verlag: Cambridge University Press
In this volume, Randall B. Smith provides a revisionist account of the scholastic culture that flourished in Paris during the High Middle Ages. Exploring the educational culture that informed the intellectual and mental habits of Thomas Aquinas and Bonaventure, he offers an in-depth study of the prologues and preaching skills of these two masters. Smith reveal the intricate interrelationships between the three duties of the master: lectio (reading), disputatio (debate), and praedicatio (preaching). He also analyzes each of Aquinas and Bonaventure's prologues from their student days to their final works, revealing both their artistry and their instructional character. Written in an engaging style, this book serves as an invaluable resource that will enable scholars and students to read thirteenth-century sermons, prologues, and biblical commentaries with greater understanding and ease.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Christentum, Christliche Theologie Christentum/Christliche Theologie Allgemein
- Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Kultur- und Ideengeschichte
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsgeschichte
- Geisteswissenschaften Geschichtswissenschaft Weltgeschichte & Geschichte einzelner Länder und Gebietsräume Europäische Geschichte
Weitere Infos & Material
I. Preliminaries: 1. Preaching and Principia at the University of Paris; 2. The basic elements of the thirteenth century “modern sermon”; 3. Principia and Sermo Modernus; II. Thomas Aquinas: The Logician Who Learned to Preach: 4. Rigans montes: Thomas's inception principium; 5. Hi est liber: Thomas's Resumptio; 6. Thomas's student prologues; 7. After inception: early and late prologues; 8. I have seen the Lord: Thomas's prototreptic prologue to his commentary on the Gospel of John; 9. Aquinas, Sermo Modern-style preaching, and biblical commentary; III. Bonaventure: The Scholastic with the Soul of a Poet: 10. Bonaventure's inception Principium: Omnium artifex; 11. Bonaventure's Resumptio: an early attempt to think through the hierarchy of the sciences; 12. Searching the depths of the Lombard: the prologue to Bonaventure's Sentences commentary; 13. Exalting our understanding: the prologue to Bonaventure's Commentary on the Gospel of John; 14. The spirit of the Lord is upon me: the prologue to Bonaventure's Commentary on the Gospel of Luke; 15. Bonaventure, Sermo Modernus-style preaching, and biblical commentary; 16. A master's praise of scripture: the prologue to Bonaventure's Breviloquium; 17. The union of Paris and Assisi: the prologues to Bonaventure's later Collations; 18. The Reduction of the Arts to Theology redux: the prologue to the Collations on the Six Days of Creation; 19: Summary and concluding remarks.