Nikolaidis The Son

1. Auflage 2014
ISBN: 978-1-908236-52-4
Verlag: Istros Books
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 140 Seiten

The Son follows one night in the life of a hero with no name, a writer whose life is on the verge of falling apart. One fateful afternoon, his wife leaves him and his long-term conflict with his father, who blames our hero for his mother's death, comes to a head. Incapable of finding inner calm-for our hero is a man who cannot seem to adapt to new times and rules-he steps into the warm Mediterranean night that has fallen in the city of Ulcinj, itself a multilayered mixture of European dimensions, African influences and the communist past. On his journey into the night, the writer meets an assortment of characters: a piano student from Vienna who has abandoned his musical career and converted to Islam, a radical Christian preacher and a group of refugees from Kosovo. In the style of Mihail Bulgakov, the characters meet in the old city of Ulcinj at the dramatically named Square of the Slaves. It is here where, in times of old, the pirates who lived in the city until the nineteenth century would bring and sell captured slaves, amongst them Miguel de Cervantes. And it is here that the dénouement of this fascinating novel takes place. Andrej Nikolaidis is one of the most outspoken and acclaimed writers in the Balkan region. His novels, philosophical works and articles have been translated into several languages, and have won him both awards and notoriety. He lives and writes in the ancient Montenegrin port city of Ulcinj. Winner of the European Prize for Literature 2011 This book is also available as a eBook. Buy it from Amazon here.

Andrej Nikolaidis is Montenegro's most controversial writer, as well as being its most awarded one. His first critically acclaimed novel Mimesis (2003) was followed by The Son (2006), The Coming (2009), Till Kingdom Come (2012) and The Hungarian Sentence (2016). An ardent supporter of Montenegrin independence, anti-war activist and promoter of human rights, Nikolaidis became known for his political views and public feuds. He writes regular columns for the daily Montenegrin newspaper Vijesti, and has written a number of articles for the Guardian UK.

Autoren/Hrsg.

Nikolaidis, Andrej

Leseproben

I

Everything would have been different if I’d been able to control my repulsion, I realised.

The sun was still visible through the lowered blinds. It had lost all its force and now, unable to burn, it disappeared behind the green of the olive groves which extended all the way to the pebbly beach of Valdanos and on as far as Kruce and Utjeha; bays sardined with bathers determined to absorb every last carcinogenic ray before going back to their accommodation. There they would douse their burnt skin with imitations of expensive perfumes, don their most revealing attire and dash off to discos and terraces with turbofolk music, full of confidence that tonight they would go down on another body with third-degree burns; possessing and then forgetting another human being almost identical to themselves.

At first I’d resolved to stay in bed a bit longer, but I had to get up because the stench of sweat in the room was unbearable. The room is located on the western side of the house, and it’s as hot as a foundry in there in the afternoons. The sun beats against the walls for hours and hours. Even when the bugger goes down, the walls still radiate the heat. They bombard me with it all night long. Ever since we moved into the house and I first lay in that bed, I’ve sweated. I wake at three in the morning and have to get out of bed because the pillow and the sheet are drenched with perspiration and start to stink. What’s more, they stink dreadfully – it’s simply unbearable. My own body drives me out of bed.

Making that room the bedroom was a catastrophic decision. We carried in the bed, wardrobe and bookshelves, and sealed the unhappy fate of our marriage, although we wouldn’t realise it until later. Nothing could survive the night in that room, certainly nothing as fragile and bloodless as our marriage.

For two years I sweated, woke horrified by the reek of my own body and drank coffee on the balcony for hours. Shortly before dawn, I would fall asleep again briefly on the couch in the living room. Worn out by insomnia and fatigue, I would go in and cuddle her when she woke. For two years I tried to grasp what was amiss and why everything seemed to go wrong for us. I strained my mind as best I could, exhausted by insomnia and the dissatisfaction which filled the house. For two years I wasn’t even able to think. And then it was all over. She left. ‘I can’t take this anymore’, she yelled, and was gone.

That same instant I threw myself onto the bed, where even just the night before we’d said ‘I love you’ to each other in our ritual of hypocrisy. I was asleep before I hit the pillow. I woke bathed in sweat, as usual. She really has gone – that was the first thing I thought when I opened my eyes. She wasn’t there anymore, but the bed still stank of me.

I got up and almost fled from the bed. I closed the door behind me, determined that nothing would ever leave that room again. I plodded to the kitchen and put on some water for coffee. Then I ran back to the room and locked the door twice just to be sure.

I thought it would be good to read something, I said to myself. It really was high time. For two whole years I hadn’t read anything except the crime column in the newspaper. The only things which still interested me were crime news and books about serial killers. It was as though only overt eruptions of evil could jolt me out of my indifference. I no longer had the energy for the hermeneutics of evil. That was behind me now. I could no longer stand searching for evil in the everyday actions of so-called ‘ordinary people’. Instead, I chose vulgar manifestations of evil. If a man killed thirty people and buried them under his house, that still had a wow factor for me. But I’d lost the strength to deal with the everyday animosities, suppressed desires and cheap tricks of the people I met: those who treated me as if I was blind, convinced that they’ve duped me into believing their good intentions and made a total fool of me, while I simply looked through them as if they didn’t exist.

He Offered Himself for Dinner, the paper wrote that morning. The crime column reported on the cheerful story of Armin Meiwes, a cannibal from Germany, who had joined an online cannibal community. Humans are sociable beings: they come together when they’re born, they flock together when they go off to do their military service and learn to kill other human beings, they come together to mate and to marry, and ultimately they also congregate when they want to eat one another. Meiwes had found a place where kindred souls gathered. He wanted to eat someone and confided this to his friends from the cannibal community. When he placed an announcement in the forum, replies came in from 400 people who wanted to be eaten. And so he chose one of them. It seems this fellow had particular demands: he requested that he and his benefactor celebrate a ‘last supper’ together and eat his penis before he be killed. Obliging Meiwes wanted to fulfil his wish, but after their initial enthusiasm they agreed that the meal was inedible. The paper then went on to explain how the ‘volunteer’ then felt sick and started saying the Lord’s Prayer. Meiwes, whom doctors established to be quite normal, stated that he skipped the prayer because ‘he couldn’t decide who his father was – God or the Devil – so he didn’t know whom he should be praying to’. In any case, Meiwes killed the fellow after the prayer, later ate him and filmed the whole business.

I went to the bookshelf and took down Eliot’s The Waste Land, which a friend had given us in our first summer in the house. The November of that year was rainy and condemned us to stay at home since the continuous deluges made our walks through the olive grove impossible. That month we tried to achieve the idyll from B-movies, sitting in armchairs in our living room with a fire crackling in our fireplace. We sat and read Eliot. I read aloud and she listened. I loved her then, like I always loved her. Then I couldn’t take it anymore, like I’d never been able to take it anymore. But I decided to go on after all, like I always decide I should go on. Things never fail because of me, nor do they go off well thanks to me. They always happen with me as a bystander. I just adapt to them.

As a child I imagined life as an enormous desert which I had to walk through while trying not to disturb a thing or to leave any trace. Not one footprint was to remain in the sand after I was gone, not one flake of ash from the fire I laid, not one bone of an animal I killed to eat, not one scrap of waste from the caravan I met, not one tree at the oasis whose bark I carved my initials in, not one woman in a village with a child of mine by her side. I was just passing through, and I took care that no-one noticed and was able to say: he was here. That’s how I thought back then, and that’s how I still think today. But that’s not what I did. I got married. I took a wife but continued travelling without a trace. In the end she declared ‘I can’t take this anymore!’ and left. I could have said that too, but I didn’t – she said it because she was stronger than me.

April is the cruellest month, according to Eliot. But he never lived on the Montenegrin riviera, and his fellow citizens didn’t rake in wealth by renting out rooms. He never saw tourists arriving in his peaceful town like hordes of Huns and turning it into a giant, barbarian amusement park, and he never felt how it feels when your habitat shrinks to the boundaries of your courtyard, because simply leaving the house means having to forge your way through a seething mass of foreign bodies, all of whom are ugly, loud and possessed by the pursuit of pleasure. It is this that always forces me to rush back home in panic, constantly vigilant for the omnipresent, lurking danger: I return to the world of my own property, separated by a tall fence from the rest of the world which has been occupied by unknown and terrible people. August is the cruellest month, I say.

I think it was Al-Ghazali who wrote that heaven is surrounded by suffering, whereas hell is surrounded by pleasures. Seen from up on the forested hill where my house is, the town I live in looks like hell in the summertime. Tourism is a trade in pleasure, and people in a tourist town are indeed surrounded by pleasures. So Al-Ghazali was right: I am in hell because I am surrounded by pleasures. Sartre is also right when he says hell is the others. Their pleasure is my hell.

The phone rang. A friend was calling to tell me that a DVD edition of the film Cannibal Holocaust had just arrived from America.

‘What’s that?’ I asked him.

‘A film about an expedition of film-makers, who come across a tribe of cannibals in the Amazon jungle,’ he said.

‘Sounds good for starters. What happens after that?’

‘Nothing much – the rest of the film is about the cannibals eating them. The distributors I got it from are called Grindhouse and specialise in the obscurest, most shocking and most repulsive films of all time,’ he explained, not without enthusiasm. ‘Imagine what I’ve just seen in their catalogue: there’s a whole range of films where people are put to the most terrible of tortures, raped, slashed open, quartered and eaten. There are also titles where it says No animals suffered in the making of this film. Get that?’ he yelled into the receiver.

‘I get it,’ I answered through my teeth.

‘They’re worried that some lovers of cannibalism, who watch movies of people being disembowelled, might feel squeamish about violence towards animals,’ he bellowed.

‘I’m afraid I...