Narratives Slave Narratives - Collected Works Illustrated

1. Auflage 2025
ISBN: 978-1-80170-276-8
Verlag: Delphi Publishing Ltd
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, Band 21, 1131 Seiten

Reihe: Delphi Series Fifteen

Slave narratives comprise a prominent tradition of American literature, shaping the form and themes of some of the most celebrated and controversial writing in the country's history. The first slave narrative to become an international bestseller was the 'Interesting Narrative of the Life of Olaudah Equiano', which introduced the slave ship through the innocent perspective of an African captive. With the rise of the abolition movement in the early nineteenth century, there was a demand for hard-hitting eyewitness accounts of the harsh realities of slavery. Numerous former slaves published detailed and engaging accounts of their enslavement and daring escapes to freedom. This collection provides the most notable slave narratives published on both sides of the Atlantic, spanning the mid eighteenth century to the modern era. From the innovative brilliance of Henry Brown's escape in a box to Harriet Jacobs' harrowing ordeal of sexual harassment; from Ellen Craft's ingenious impersonation of a white slaver to William Still's heroic accounts of the Underground Railroad; from Solomon Northup's endurance through twelve years of slavery to Douglass' seminal accounts of the slavery institution, these noble men and women have preserved their extraordinary tales of bravery, defiance and hope for countless generations. (Version 1)

* Beautifully illustrated with images relating to Slave Narrative authors
* Concise introductions to all the texts
* 44 separate books, with individual contents tables
* Rare accounts appearing for the first time in digital publishing
* Images of how the books were first published, giving your eReader a taste of the original texts
* Excellent formatting of the texts
* Easily locate the stories you want to read
* Includes the complete WPA Slave Narrative Collection, completed during the Great Depression, preserving over 2,300 accounts- available in no other collection
* Ordering of texts into chronological order

CONTENTS:

The Narratives
A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw (1772)
The Interesting Narrative of the Life of Olaudah Equiano (1789)
A Narrative of the Life and Adventures (1798) by Venture Smith
The Blind African Slave (1810) by Benjamin F. Prentiss
The Life, History, and Unparalleled Sufferings of John Jea, the African Preacher (1811)
Life of William Grimes, the Runaway Slave (1825)
A Narrative of Some Remarkable Incidents in the Life of Solomon Bayley (1825)
Slavery in the United States (1836) by Charles Ball
A Narrative of Adventures and Escape of Moses Roper from American Slavery (1837)
Recollections of Slavery by a Runaway Slave (1838) by James Matthews
The Narrative of Lunsford Lane (1842)
Narrative of the Life of Frederick Douglass (1845)
Narratives of the Sufferings of Lewis and Milton Clarke (1846)
Narrative of William Wells Brown (1847)
and many more - too many to list

WPA Slave Narrative Collection (1938)

Autoren/Hrsg.

Narratives, Slave

Leseproben

CHAPTER I.

THE AUTHOR’S ACCOUNT of his country, and their manners and customs — Administration of justice — Embrenche — Marriage ceremony, and public entertainments — Mode of living — Dress — Manufactures Buildings — Commerce — Agriculture — War and religion — Superstition of the natives — Funeral ceremonies of the priests or magicians — Curious mode of discovering poison — Some hints concerning the origin of the author’s countrymen, with the opinions of different writers on that subject.

I believe it is difficult for those who publish their own memoirs to escape the imputation of vanity; nor is this the only disadvantage under which they labour: it is also their misfortune, that what is uncommon is rarely, if ever, believed, and what is obvious we are apt to turn from with disgust, and to charge the writer with impertinence. People generally think those memoirs only worthy to be read or remembered which abound in great or striking events, those, in short, which in a high degree excite either admiration or pity: all others they consign to contempt and oblivion. It is therefore, I confess, not a little hazardous in a private and obscure individual, and a stranger too, thus to solicit the indulgent attention of the public; especially when I own I offer here the history of neither a saint, a hero, nor a tyrant. I believe there are few events in my life, which have not happened to many: it is true the incidents of it are numerous; and, did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life. If then the following narrative does not appear sufficiently interesting to engage general attention, let my motive be some excuse for its publication. I am not so foolishly vain as to expect from it either immortality or literary reputation. If it affords any satisfaction to my numerous friends, at whose request it has been written, or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained, and every wish of my heart gratified. Let it therefore be remembered, that, in wishing to avoid censure, I do not aspire to praise.

That part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms. Of these the most considerable is the kingdom of Benen, both as to extent and wealth, the richness and cultivation of the soil, the power of its king, and the number and warlike disposition of the inhabitants. It is situated nearly under the line, and extends along the coast about 170 miles, but runs back into the interior part of Africa to a distance hitherto I believe unexplored by any traveller; and seems only terminated at length by the empire of Abyssinia, near 1500 miles from its beginning. This kingdom is divided into many provinces or districts: in one of the most remote and fertile of which, called Eboe, I was born, in the year 1745, in a charming fruitful vale, named Essaka. The distance of this province from the capital of Benin and the sea coast must be very considerable; for I had never heard of white men or Europeans, nor of the sea: and our subjection to the king of Benin was little more than nominal; for every transaction of the government, as far as my slender observation extended, was conducted by the chiefs or elders of the place. The manners and government of a people who have little commerce with other countries are generally very simple; and the history of what passes in one family or village may serve as a specimen of a nation. My father was one of those elders or chiefs I have spoken of, and was styled Embrenche; a term, as I remember, importing the highest distinction, and signifying in our language a mark of grandeur. This mark is conferred on the person entitled to it, by cutting the skin across at the top of the forehead, and drawing it down to the eye-brows; and while it is in this situation applying a warm hand, and rubbing it until it shrinks up into a thick weal across the lower part of the forehead. Most of the judges and senators were thus marked; my father had long born it: I had seen it conferred on one of my brothers, and I was also destined to receive it by my parents. Those Embrence, or chief men, decided disputes and punished crimes; for which purpose they always assembled together. The proceedings were generally short; and in most cases the law of retaliation prevailed. I remember a man was brought before my father, and the other judges, for kidnapping a boy; and, although he was the son of a chief or senator, he was condemned to make recompense by a man or woman slave. Adultery, however, was sometimes punished with slavery or death; a punishment which I believe is inflicted on it throughout most of the nations of Africa: so sacred among them is the honour of the marriage bed, and so jealous are they of the fidelity of their wives. Of this I recollect an instance: — a woman was convicted before the judges of adultery, and delivered over, as the custom was, to her husband to be punished. Accordingly he determined to put her to death: but it being found, just before her execution, that she had an infant at her breast; and no woman being prevailed on to perform the part of a nurse, she was spared on account of the child. The men, however, do not preserve the same constancy to their wives, which they expect from them; for they indulge in a plurality, though seldom in more than two. Their mode of marriage is thus: — both parties are usually betrothed when young by their parents, (though I have known the males to betroth themselves). On this occasion a feast is prepared, and the bride and bridegroom stand up in the midst of all their friends, who are assembled for the purpose, while he declares she is thenceforth to be looked upon as his wife, and that no other person is to pay any addresses to her. This is also immediately proclaimed in the vicinity, on which the bride retires from the assembly. Some time after she is brought home to her husband, and then another feast is made, to which the relations of both parties are invited: her parents then deliver her to the bridegroom, accompanied with a number of blessings, and at the same time they tie round her waist a cotton string of the thickness of a goose-quill, which none but married women are permitted to wear: she is now considered as completely his wife; and at this time the dowry is given to the new married pair, which generally consists of portions of land, slaves, and cattle, household goods, and implements of husbandry. These are offered by the friends of both parties; besides which the parents of the bridegroom present gifts to those of the bride, whose property she is looked upon before marriage; but after it she is esteemed the sole property of her husband. The ceremony being now ended the festival begins, which is celebrated with bonefires, and loud acclamations of joy, accompanied with music and dancing.

We are almost a nation of dancers, musicians, and poets. Thus every great event, such as a triumphant return from battle, or other cause of public rejoicing is celebrated in public dances, which are accompanied with songs and music suited to the occasion. The assembly is separated into four divisions, which dance either apart or in succession, and each with a character peculiar to itself. The first division contains the married men, who in their dances frequently exhibit feats of arms, and the representation of a battle. To these succeed the married women, who dance in the second division. The young men occupy the third; and the maidens the fourth. Each represents some interesting scene of real life, such as a great achievement, domestic employment, a pathetic story, or some rural sport; and as the subject is generally founded on some recent event, it is therefore ever new. This gives our dances a spirit and variety which I have scarcely seen elsewhere. We have many musical instruments, particularly drums of different kinds, a piece of music which resembles a guitar, and another much like a stickado. These last are chiefly used by betrothed virgins, who play on them on all grand festivals.

As our manners are simple, our luxuries are few. The dress of both sexes is nearly the same. It generally consists of a long piece of callico, or muslin, wrapped loosely round the body, somewhat in the form of a highland plaid. This is usually dyed blue, which is our favourite colour. It is extracted from a berry, and is brighter and richer than any I have seen in Europe. Besides this, our women of distinction wear golden ornaments; which they dispose with some profusion on their arms and legs. When our women are not employed with the men in tillage, their usual occupation is spinning and weaving cotton, which they afterwards dye, and make it into garments. They also manufacture earthen vessels, of which we have many kinds. Among the rest tobacco pipes, made after the same fashion, and used in the same manner, as those in Turkey.

Our manner of living is entirely plain; for as yet the natives are unacquainted with those refinements in cookery which debauch the taste: bullocks, goats, and poultry, supply the greatest part of their food. These constitute likewise the principal wealth of the country, and the chief articles of its commerce. The flesh is usually stewed in a pan; to make it savoury we sometimes use also pepper, and other spices, and we have salt made of wood ashes. Our...