Buch, Englisch, 242 Seiten, Format (B × H): 156 mm x 234 mm, Gewicht: 610 g
Philosophy, Theology, and Exegesis in Later Islam
Buch, Englisch, 242 Seiten, Format (B × H): 156 mm x 234 mm, Gewicht: 610 g
Reihe: Routledge Studies in Islamic Philosophy
ISBN: 978-1-041-09127-1
Verlag: Taylor & Francis Ltd
Interpreting Ibn 'Arabi: Philosophy, Theology, and Exegesis in Later Islam offers a comprehensive and critical examination of one of Islam’s most enigmatic and influential thinkers. Through close engagement with major controversies surrounding Ibn 'Arabi’s ideas— from the doctrine of the Oneness of Being to his vision of sainthood and Qur'anic interpretation— this volume traces the rich and contested legacy of his thought across the Islamic intellectual tradition.
Addressing the most debated aspects of Ibn 'Arabi’s teachings, this book surveys the major contests around the fixed entities, Divine Power, human freedom, and the nature of the Perfect Man. It delves into accusations of pantheism and theological transgression, and explores the strategies employed by the Shaykh al-Akbar’s followers to clarify, defend, or reinterpret his views. It also explores Ibn 'Arabi’s provocative Qur'anic hermeneutics, which includes perspectives on mercy, the problem of idolatry, and the fate of unbelievers, situating the Shaykh’s teachings within broader Sufi, philosophical, and theological currents. Finally, it reveals how Ibn 'Arabi challenged dominant rationalist frameworks and expanded the boundaries of Islamic knowledge by restoring to imagination a central epistemological role.
This book is an essential resource for scholars of Islamic philosophy, theology, Sufism, Qur'anic studies, and the intellectual history of the Muslim world, shedding new light on the interpretive debates that have shaped Ibn 'Arabi’s enduring legacy.
Zielgruppe
Postgraduate and Undergraduate Advanced
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Islam & Islamische Studien Islam: Theologie
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Islam & Islamische Studien Islamische Gruppen: Sufis
- Geisteswissenschaften Islam & Islamische Studien Islam: Koran, Heilige Texte & Traditionsliteratur
Weitere Infos & Material
Acknowledgments
Note on Transliteration and Translation
Introduction
The Problems (mushkilat) of the Fusus: Interpretive Divergences
From the Lack of Understanding ('adam al-fahm): Solving the Problems of the Fusus
The Present Study: Interpreting Ibn 'Arabi
1 “All is He, All is Not He”: The Vision of Huwa-la Huwa
The Entities (a'yan) are Not Made (ghayr maj'ul) and Non-Existent (ma'dum)
The Mirror-Entities and the Color-Entities
The Pre-Existent Forms (suwar) of the Entities: The Cloud, the Barzakh, the Creator-Real
2 Divine Power and Human Freedom
The Essence (Dhat) and the Divinity (Ilah), Determination (taqdir) and Creation (khalq)
Freedom and Compulsion, Responsibility (taklif) and Predestination (qadar)
3 Incomparability and Similarity
To Affirm Incomparability is to Affirm Limitation (tahdid) and Restriction (taqyid)
Transcending the God of Beliefs (al-ilah al-mu'taqadat)
The Divinity Clothed in Forms of Belief: Worshiping the Idols of Belief
4 “Created in his/His Form”: The All-Comprehensive Form of Man
Originated and Beginningless (hadith azali), Perpetual and Endless (da'im abadi)
The Problem of Man’s Firstness (awwaliyya)
Creation (khalaqa) in Two Senses: Determination (taqdir) and Existentiation (ijad)
5 Becoming a Form of God (surat al-Haqq)
The False Form (sura batila) of the Pharaoh of Moses (Fir'awn Musa)
The Form of al-Kharraz, One of the Tongues of God (lisan min alsinat al-Haqq)
6 The Messenger takes his Knowledge from the Seal of the Saints
The Prophets (anbiya') in the Fusus al-hikam
The Seal of the Saints: “the space for two bricks” (mawdi' labinatayn)
7 Interpreting the Qur'an
Between ta'wil, ishara, and 'ubur: Ibn 'Arabi’s Qur'anic Hermeneutics
Abraham’s Sacrifice (dhabh), God’s Deception (makr), Drowning in Knowledge
8 The Hermeneutics of Mercy
The Faith of Pharaoh (iman Fir'awn) in Q. 10:90-92
From Torments ('adhab) to the Sweetness of Torments ('udhuba)
Conclusion: Interpreting the Shaykh al-Akbar
“He/not He” Revisited: Ambiguity and Knowledge as Perplexity (hayra)
“He who does not know the status of imagination has no knowledge”
Bibliography
Index




