Laqué / Höfele | Humankinds | Buch | 978-3-11-025830-1 | sack.de

Buch, Englisch, 280 Seiten, Format (B × H): 160 mm x 236 mm, Gewicht: 587 g

Reihe: ISSN

Laqué / Höfele

Humankinds

The Renaissance and Its Anthropologies
1. Auflage 2011
ISBN: 978-3-11-025830-1
Verlag: De Gruyter

The Renaissance and Its Anthropologies

Buch, Englisch, 280 Seiten, Format (B × H): 160 mm x 236 mm, Gewicht: 587 g

Reihe: ISSN

ISBN: 978-3-11-025830-1
Verlag: De Gruyter


Anthropology is a notoriously polysemous term. Within a continental European academic context, it is usually employed in the sense of , and mainly concerned with exploring concepts of a universal human nature. By contrast, Anglo-American scholarship almost exclusively associates anthropology with the investigation of cultural and ethnic differences (). How these two main traditions (and their ‘derivations’ such as literary anthropology, historical anthropology, ethnology, ethnography, intercultural studies) relate to each other is a matter of debate. Both, however, have their roots in the path-breaking changes that occurred within sixteenth and early seventeenth-century culture and scientific discourse. It was in fact during this period that the term anthropology first acquired the meanings on which its current usage is based. The Renaissance did not ‘invent’ the human. But the period that gave rise to ‘humanism’ witnessed an unprecedented diversification of the concept that was at its very core. The question of what defines the human became increasingly contested as new developments like the emergence of the natural sciences, religious pluralisation, as well as colonial expansion, were undermining old certainties. The proliferation of doctrines of the human in the early modern age bears out the assumption that anthropology is a discipline of crisis, seeking to establish sets of common values and discursive norms in situations when authority finds itself under pressure.

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Andreas Höfele and Stephan Laqué, Ludwig-Maximilians-Universität München, Germany.



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