La Farge Letters From Japan

1. Auflage 2018
ISBN: 978-3-7481-6605-4
Verlag: BoD - Books on Demand
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 275 Seiten

Arrived yesterday. On the cover of the letter which I mailed from our steamer I had but time to write: "We are coming in; it is like the picture books. Anything that I can add will only be a filling in of detail." We were in the great bay when I came up on deck in the early morning. The sea was smooth like the brilliant blank paper of the prints; a vast surface of water reflecting the light of the sky as if it were thicker air. Far-off streaks of blue light, like finest washes of the brush, determined distances. Beyond, in a white haze, the square white sails spotted the white horizon and floated above it. The slackened beat of the engine made a great noise in the quiet waters. Distant high hills of foggy green marked the new land; nearer us, junks of the shapes you know, in violet transparency of shadow, and five or six war-ships and steamers, red and black, or white, looking barbarous and out of place, but still as if they were part of us; and spread all around us a fleet of small boats, manned by rowers standing in robes flapping about them, or tucked in above their waists. There were so many that the crowd looked blue and white-the color of their dresses repeating the sky in prose. Still, the larger part were mostly naked, and their legs and arms and backs made a great novelty to our eyes, accustomed to nothing but our ship, and the enormous space, empty of life, which had surrounded us for days.

Autoren/Hrsg.

La Farge, John

Leseproben

TAO: THE WAY

Nikko, July 28.

Osomi and Tategawa were the architects of Nikko; Osomi planned the lovely pagoda,—so I am told,—and I hasten to put down their names. At that time the great Tenkai was abbot. He was a friend and adviser of Iyéyasu, as he was the teacher of Iyémitsu, the grandson, and of Hidetada, the less illustrious son. It may be with him that Iyéyasu arranged the plan of fixed endowment for the Church; an endowment not to be added to or diminished, so that it should be an element of stability and no longer a fluctuating danger. With this seems to have ended the possible reasons for military dependents in the service of the Church.

Tenkai is said to have planned or prepared beforehand the temples of Iyéyasu, which might explain the extremely short time given in the record for their building; so that, begun in 1616, the stable, the surrounding edifices, and the shrine were completed in the third month of 1617.

I have been careful to give you some account of the temples of Iyéyasu and Iyémitsu, because I regret having said so little of those temples of Shiba in Tokio, where the remainder of the Tokugawa rulers repose in a state adorned by similar splendors. But these temples of the founders are of a more complete type, and, with one exception, seem to me more impressive. Yet even with the beauties that I have tried to describe, I am still not quite so carried away as I might have been by such complete works of art. There is a something, a seeming of pretense or effort or ingeniousness, which I cannot seize, but which seems to me to belong to a splendor not quite secure, or perhaps only just secured,—something like what I might call the mark of the parvenu.

Yes; I think that is it. It is still, after all this time, just a little new. But what thorough adaptation of means to ends; how delicately subtle the arrangements, and simple; and how impossible to describe through words or drawings. How the result alone is aimed at, and what little parade is made of the intention and preparation. This work, which seems to betray an inferiority to its own ideal—this work, which has even a touch of the vulgar, is charming enough to look like a fairyland. It displays a capacity for arrangement which none of us to-day could hope to control; has a charm that any passer-by could feel; has more details of beauty than all our architects now living, all together, could dream of accomplishing in the longest life. When I began to reflect how this wood and plaster had more of the dignity of art and of its accessible beauty than all that we have at home, if melted together, would result in; that these frail materials conveyed to the mind more of the eternal than our granite, it seemed to me that something was absolutely wrong with us.

And the cause of this result was not the splendor of line and color; it was not the refinement. The last time I could recall a similar sensation had been before some little church tower of England; it was certainly the subordination of all means to a single end, and their disappearance in one impression.

... Since my first visit to the temples my mind has been dwelling more and more in an involuntary manner upon the contrast with all modern art, and I venture to note down for you some of the thoughts forced upon me. It seems as if I were really reminded of what I always knew, or ought to have known; and perhaps what I may say about ourselves is as good a way as any other of giving an opinion upon what I see here. For, indeed, what I see here that I admire I feel as though I had always known, had already seen; it is rather most of our own that seems queer, strange, and often unreasonable.

I can make no set and orderly arrangement of my rather confused thinking, but can only trace it out as it occurred to me—as if it were from outside; as if something whispered to me now and then out of small occurrences, and said, "Don't you understand more clearly?"

... On leaving the temples we went back to our friends' house, which was once the residence of the regent of Japan—a large, low wooden building of the kind so carefully described by Mr. Morse in his book. All is extremely simple; there is nothing to call any attention. The woodwork is merely put together with great care; some little panels of the closets are nicely trimmed with metal and highly ornamented. This, with metal nail-heads and a pretty wall-paper, is all the decoration.

Here we found the mail and papers, and enjoyed the watering-place feeling of news from town. There were copies of "Life" and of the London "Punch," many of whose drawings did not look out of place in this land of clever sketchers. Indeed, that in them which once seemed good across the seas still held its own in presence of the little prodigies of technique that one meets in Japanese drawings.

Indeed, they recalled one another. Both call out one's sudden recollection of some facts in nature; and besides, all good sketches resemble one another as being the nearest approach to the highest finished work. They have in common with it the essential merit of being better than they appear, of indicating more than is necessary to tell the tale, of not being strictly measurable quantities. We grow so ungrateful when too well treated that we forget how Mr. Du Maurier throws in, over and above the social epigram in lines, an elegance and grace that might belong to a poetic picture; that Mr. Keene tells his story over and over again in the very folds of each individual's dress; that he will, unconcernedly, present us with a landscape as full of nature as his human figures, instead of the indifferent background which would have been sufficient for the story of the caricaturist. Now, the feeling of disenchantment, of having "found out" appearances, of having come to the end of a thing, is never forgiven by the average healthy mind. In greater things one turns, some day, to those which are always richer and fuller of meaning with time,—as one looks to-day at a Corot or a Delacroix or a Millet once uncared-for,—and that means that at length our eyes are opened. The sketch, like the great work of art, is better than it appears, and recalls to me the emperor in the story, whom the old woman could not recognize in the presence of the big drum-major. We can appreciate what suffering the little old woman underwent when she discovered her mistake, and how she never forgave the big drum-major. For mankind has never believed at heart that the work itself is to be judged, but has always (at least in the case of one's neighbor) acknowledged that it is the work of art which judges us .

So says a Japanese friend, and I think that he has it exactly. Hence an importance attaches to criticism which otherwise would be inexplainable,—the importance there is in being right,—because we shall be judged ourselves if we are wrong, and often by ourselves as judges.

... And late numbers of the magazines had come, pleasant to look over before dinner,—while the noiseless servants glided over the matting, and our hostess put on her Japanese costume,—serving to make the distance greater, as we feel that all goes on at home with the usual regularity.

Some architectural sketches in facsimile in a magazine became entangled with the thread of my thinking and brought to my mind an inevitable lesson.

They were charming, and so different from the realities which they were meant to embody. One I dwelt upon, bright and clever, where every dark of window or of shadow intensified the joyfulness of the white wall of a residence at home, which you daily pass. In the reality, alas! its Fifth Avenue monotony is unrelieved. The wall is not bright, the windows are paler than the walls, and the projections and adornment are duller yet. The drawing was an abstraction, probably meant for the sweet enticement of the client, and was what the building should have been . The draughtsman "knew better than he builded." As my mind analyzed this curious professional misstatement of truth, it seemed to me that I could see how the art of architecture in Japan was real compared to ours, even though none of their architects, any more than those of the great past of the world, could have made such a drawing—such a brilliant promise of a performance not to be, such a beautifully engraved check upon a bank where there were no funds. Not knowing the science and art of perspective drawing, nor the power of representing shadows according to rule, nor having the habit of ruling lines with a ruler to give interest, nor of throwing little witty accents of dark to fill up blanks, they were perhaps the more obliged to concentrate their powers upon the end of the work; and their real motive was the work itself.

This may be strange and contradictory to the modern Western mind, gradually accustomed to polished cartoons for bad paintings and worse glass, to remarkable designs for decoration and architecture which look their best in woodcuts, to great decorative paintings which are carried out so that they may be photographed without any injury to their color, nay, to its vast improvement. Do you remember how B——, the famous sculptor, used to preach to me that to-day no one looked at a thing itself, no one expected to, and that the fame of the artist was for those whose work could be adequately represented in the newspapers. That an excellence which could not be duplicated, that a tone which could not be matched, that a line which could not be copied, was not to be...