E-Book, Englisch, 238 Seiten
Reihe: Classics To Go
Hull The Northmen in Britain
1. Auflage 2022
ISBN: 978-3-98744-945-1
Verlag: OTB eBook publishing
Format: EPUB
Kopierschutz: 0 - No protection
E-Book, Englisch, 238 Seiten
Reihe: Classics To Go
ISBN: 978-3-98744-945-1
Verlag: OTB eBook publishing
Format: EPUB
Kopierschutz: 0 - No protection
Excerpt: Two great streams of Northern immigration met on the shores of Britain during the ninth, tenth, and eleventh centuries. The Norsemen from the deep fiords of Western Norway, fishing and raiding along the coasts, pushed out their adventurous boats into the Atlantic, and in the dawn of Northern history we find them already settled in the Orkney and Shetland Isles, whence they raided and settled southward to Caithness, Fife, and Northumbria on the east, and to the Hebrides, Galloway, and Man on the western coast. Fresh impetus was given to this outward movement by the changes of policy introduced by Harald Fairhair, first king of Norway (872?933). Through him a nobler type of emigrant succeeded the casual wanderer, and great lords and kings? sons came over to consolidate the settlements begun by humbler agencies. Iceland was at the same time peopled by a similar stock. The Dane, contemporaneously with the Norseman, came by a different route. Though he seems to have been the first to invade Northumbria (if Ragnar and his sons were really Danes), his movement was chiefly round the southern shores of England, passing over by way of the Danish and Netherland coast up the English Channel, and round to the west. Both streams met in Ireland, where a sharp and lengthened contest was fought out between the two nations, and where both6 took deep root, building cities and absorbing much of the commerce of the country.
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Chapter II
The Saga of Ragnar Lodbrog, or “Hairy-breeks”
According to the Danish and Norse accounts, the leader of the armies of the Northmen on the occasion we have just referred to was the famous Ragnar Lodbrog, one of the earliest and most terrible of the Northern vikings. The story of Ragnar stands just on the borderland between mythology and history, and it is difficult to tell how much of it is true, but in some of its main outlines it accords with the rather scanty information we get at this time from the English annals. An old tradition relates how Ragnar got his title of Lodbrog, or “Hairy-breeks.” It is said that the King of the Swedes, who was fond of hunting in the woods, brought home some snakes and gave them to his daughter to rear. Of these curious pets she took such good care that they multiplied until the whole countryside was tormented with them. Then the King, repenting his foolish act, proclaimed that whosoever should destroy the vipers should have his daughter as his reward. Many warriors, attracted by the adventure, made an attempt to rid the country of the snakes, but without much success. Ragnar also determined to try to win the princess. He caused a dress to be made of woolly material and stuffed with hair to protect him, and put on thick hairy thigh-pieces that the snakes could not bite. Then he plunged his whole body, clad in this covering, into freezing water, so that it froze on him, and became hard and impenetrable. Thus attired, he approached the door of the palace alone, his sword tied to his side and his spear lashed in his hand. As he went forward an enormous snake glided up in front, and others, equally large, attacked him in the rear. The King and his courtiers, who were looking on, fled to a safe shelter, watching the struggle from afar like affrighted little girls. But Ragnar, trusting to the hardness of his frozen dress, attacked the vipers boldly, and drove them back, killing many of them with his spear. Then the King came forward and looked closely at the dress which had withstood the venom of the serpents. He saw that it was rough and hairy, and he laughed loudly at the shaggy breeches, which gave Ragnar an uncouth appearance. He called him in jest Lodbrog (Lod-brokr), or “Hairy-breeks,” and the nickname stuck to him all his life. Having laid aside his shaggy raiment and put on his kingly attire, Ragnar received the maiden as the reward of his victory. He had several sons, of whom the youngest, Ivar, was well known in after years in Britain and Ireland, and left a race of rulers there. Ladgerda Meanwhile the ill-disposed people of his own kingdom, which seems to have included the districts we now know as Zealand or Jutland, one of those small divisions into which the Northern countries were at that time broken up,3 during the absence of Ragnar stirred up the inhabitants to depose him and set up one Harald as king. Ragnar, hearing of this, and having few men at his command, sent envoys to Norway to ask for assistance. They gathered a small host together, of weak and strong, young and old, whomsoever they could get, and had a hard fight with the rebels. It is said that Ivar, though he was hardly seven years of age, fought splendidly, and seemed a man in courage though only a boy in years. Siward, or Sigurd Snake-eye, Ragnar’s eldest son, received a terrible wound, which it is said that Woden, the father of the gods of the North, came himself to cure. The battle would have gone against Ragnar but for the courage of a noble woman named Ladgerda, who, “like an Amazon possessed of the courage of a man,” came to the hero’s assistance with a hundred and twenty ships and herself fought in front of the host with her loose hair flying about her shoulders. All marvelled at her matchless deeds, for she had the spirit of a warrior in a slender frame, and when the soldiers began to waver she made a sally, taking the enemy unawares on the rear, so that Harald was routed with a great slaughter of his men. This was by no means the only occasion in the history of these times that we hear of women-warriors; both in the North and in Ireland women often went into battle, sometimes forming whole female battalions. The women of the North were brave, pure, and spirited, though often fierce and bitter. They took their part in many ways beside their husbands and sons. About this time Thora, Ragnar’s wife, died suddenly of an illness, which caused infinite sorrow to her husband, who dearly loved his spouse. He thought to assuage his grief by setting himself some heavy task, which would occupy his mind and energies. After arranging for the administration of justice at home, and training for war all the young men, feeble or strong, who came to him, he determined to cross over to Britain, since he had heard of the dissensions that were going on, and the weakness of the country. This was before the time of Ælla, when, as the Danish annals tell us, his father, Hame, “a most noble youth,” was reigning in Northumbria. This king, Ragnar attacked and killed, and then, leaving his young and favourite son to rule the Danish settlers of Northumbria, he went north to Scotland, conquered parts of Pictland, or the North of Scotland, and of the Western Isles, where he made two others of his sons, Siward Snake-eye and Radbard, governors. Having thus formed for himself a kingdom in the British Isles, and left his sons to rule over it, Ragnar departed for a time, and the next few years were spent in repressing insurrections in his own kingdom of Jutland, and in a long series of viking raids in Sweden, Saxony, Germany, and France. His own sons were continually making insurrections against him. Ivar only, who seems to have been recalled and made governor of Jutland, took no part in his brothers’ quarrels, but remained throughout faithful to his father, by whom he was held in the highest honour and affection. Another son, Ubba, of whom we hear in the English chronicles, alternately rebelled against his father and was received into favour by him. Then, again, Ragnar turned his thoughts to the West, and, descending on the Orkneys, ravaged there, planting some of those viking settlements of which we hear at the opening of Scottish history as being established on the coasts and islands. But two of his sons were slain, and Ragnar returned home in grief, shutting himself up in his house and bemoaning their loss, and that of a wife whom he had recently married. He was soon awakened from his sorrow by the news that Ivar, whom he had left in Northumbria, had been expelled from the country, and had arrived in Denmark, his own people having made him fly when Ælla was set up as king.4 Ragnar immediately roused himself from his dejection, gave orders for the assembling of his fleet, and sailed down on Northumbria, disembarking near York. He took Ivar with him to guide his forces, as he was now well acquainted with the country. Here, as we learn from the English chronicles, the battle of York was fought, lasting three days, and costing much blood to the English, but comparatively little to the Danes. The only real difference between the Danish and English accounts is that the Northern story says that Ælla was not killed, but had to fly for a time to Ireland, and it is probable that this is true. Ragnar also extended his arms to Ireland, after a year in Northumbria, besieged Dublin, and slew its king, Maelbride (or Melbrik, as the Norse called him), and then, filling his ships with the wealth of the city, which was very rich, he sailed to the Hellespont, winning victories everywhere, and gaining for himself the title of the first of the great viking kings. But it was fated to Ragnar that he was to die in the country he had conquered, and when he returned to Northumbria from his foreign expeditions he was taken prisoner by Ælla, and cast into a pit, where serpents were let loose upon him and devoured him. No word of complaint came from the lips of the courageous old man while he was suffering these tortures; instead, he recounted in fine verse the triumphs of his life and the dangers of his career. This poem we still possess. Only when the serpents were gnawing at his heart he was heard to exclaim: “If the little pigs knew the punishment of the old boar, surely they would break into the sty and loose him from his woe.” These words were related to Ælla, who thought from them that some of Ragnar’s sons, whom he called the “little pigs,” must still be alive: and he bade the executioners stop the torture and bring Ragnar out of the pit. But when they ran to do so they found that Ragnar was dead; his face scarred by pain, but steadfast as in life. Death had taken him out of the hand of the king. In Ragnar Lodbrog’s death-song he recites in succession his triumphs and gallant deeds, his wars and battles, in England, Scotland, Mona, the Isle of Man, Ireland, and abroad. Each stanza begins, “We hewed with our swords!” Here are the final verses, as the serpents, winding around him, came ever nearer to his heart. Ragnar Lodbrog’s Death-song We hewed with our swords! Life proves that we must dree our weird. Few can escape the binding bonds of fate. Little dreamed I that e’er my days by Ælla would be ended! what time I filled the blood hawks with his slain, what time I led my ships into his havens, what time we gorged the beasts of prey along the Scottish bays. We hewed with our swords! There is a never-failing consolation for my spirit: the board of Balder’s sire [Woden] stands open to the brave! Soon from the crooked skull-boughs5 in the splendid house of Woden we shall quaff the...




