Holder The Little Book of Glasgow

1. Auflage 2011
ISBN: 978-0-7509-5395-5
Verlag: The History Press
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 192 Seiten

Reihe: Little Book of

Did you know? - Part of the Antonine Wall runs through the course of Cawder Golf Club. - The nursery rhyme 'Wee Willie Winkie' was written by Glasgow man William Miller. - Rab Ha', a nineteenth-century celebrity known as 'the Glasgow glutton', once ate an entire calf. The Little Book of Glasgow is an intriguing, fast-paced, fact-packed compendium of the sort of frivolous, fantastic or simply strange information which no-one will want to be without. Here we find out about the most unusual crimes and punishments, eccentric inhabitants, famous sons and daughters and hundreds of fascinating facts. Geoff Holder's new book gathers together a myriad of data on Glasgow. Discover why two archbishops had a fight at the door of the cathedral, find directions to an Egyptian pharaoh and a Native American chief, and learn where you can find half-a-dozen Tardises. A handy reference and quirky guide, this book is essential reading for visitors and locals alike.

GEOFF HOLDER is a full-time writer covering such diverse subjects as walking, natural history, archaeology, music and art. He is the author of a number of titles, including The Guide to Mysterious Glasgow, Scottish Bodysnatchers and 101 Things to do with a Stone Circle.

Autoren/Hrsg.

Holder, Geoff

Leseproben

1

PLACES –
HERE & NOW,
THEN & THERE

PREHISTORIC DAYS

In 1938 Ludovic MacLellan Mann uncovered what he thought was a prehistoric druid complex at Knappers Quarry off Great Western Road. His entirely bogus reconstruction of ‘Scotland’s Stonehenge’ attracted thousands of visitors and earned him the derision of archaeologists. Recent reassessment has shown that although he may have been away with the fairies when it came to druids and ritual sacrifice, he may have actually found a Bronze Age timber monument. Sadly the site was obliterated by high-rise housing after the Second World War.

Urban development has eradicated most of Glasgow’s prehistoric sites. As late as 1973 a standing stone on Boydstone Road was removed for road widening. The Kelvingrove Museum has a very good display of grave goods found in prehistoric burial cists.

Also in the museum are more than 250 items recovered from a crannog in Bishop’s Loch in about 1905. Crannogs are dwellings erected in lakes, and this one was occupied in the Early Iron Age, from about 700 BC.

WHAT DID THE ROMANS EVER DO FOR US?

Between AD 142 and 144 the Romans built the turf-and-earth Antonine Wall between the Firth of Clyde and the Firth of Forth – the narrowest ‘neck’ of Scotland. The wall and the accompanying Military Way passed just north of Glasgow, with several stretches still extant, and a fort can be seen at Bearsden. The Hunterian Museum has an excellent collection of inscribed stones from the wall. The Antonine Wall was abandoned after only twenty years, the army withdrawing south to Hadrian’s Wall.

Part of the Antonine Wall runs through the course of Cawder Golf Club, formerly Cawder House, on the banks of the Kelvin. The clubhouse holds a legionary stone inscribed, ‘The 2nd Legion Augustus built this’.

THE EARLIEST GLASGOW – ST KENTIGERN

Little is known of Glasgow in the Dark Ages. A church was founded here in the sixth century by St Kentigern, also known more familiarly as St Mungo. The site was where the cathedral stands now, at the time on the banks of the fast-flowing Molendinar, a mile north of the sluggish Clyde. From this tiny beginning grew a Christian settlement which slowly gained in political power and commercial acumen.

Legend has it St Mungo performed four miracles in Glasgow, commemorated on the City of Glasgow’s coat of arms, depicting a tree with a bird perched on its branches and a salmon and a bell on either side.

What everyone ‘knows’ about St Kentigern derives from a hagiography (the biography of a saint) written by a Cumbrian monk called Jocelyn of Furness Abbey, almost six centuries after Kentigern died. Jocelyn himself admitted his Life of Kentigern was partly based on legend and invention. The real power behind the hagiography was Bishop Jocelin, who in the 1180s was determined to have Kentigern declared a saint – and a biography stuffed with miracles and divine wonders was part of his propaganda campaign. Once the Pope sanctified Kentigern, Glasgow became a magnet for spiritual pilgrims, enhancing the town’s reputation – and bringing in piles of donations. As far as medieval cathedrals and bishops were concerned, medieval saintliness was about two things – power and money.

MEDIEVAL GLASGOW AND THE CATHEDRAL

Glasgow in the Middle Ages was little more than a village, however, it did have a cathedral, and that made it a centre of power.

The cathedral was almost not sited in Glasgow at all. The obvious first choice was Govan, which in the eleventh century had a preeminent religious status within the area. But when David I became king, he rejected Govan because it was associated with the previous royal dynasty. David needed his own power base, and so sometime between 1113 and 1124 he created the position of the Bishop of Glasgow, and started building a cathedral to be the centre of the diocese. Govan was sidelined and declined into insignificance.

Glasgow’s elevation to a bishopric, thus becoming the principal church in the West of Scotland, marks the moment the town started to become a force in the land. Then, in 1175, it was made a Burgh of Barony, meaning it could control its own trade and politics. The older Royal Burghs of Dumbarton and Rutherglen had their noses put out of joint – but Glasgow had arrived, and power politics in Scotland would never be the same again.

The diocese of the Bishop of Glasgow stretched all the way to the Solway Firth and the English border, incorporating 200 parishes and generating huge sums in rents and other income. Within Glasgow itself the bishops had all the power and prestige of a great lord – basically, they ruled Glasgow and what the bishop said, went.

Several serious fires and the scale of the building project meant that the cathedral was a construction site for centuries. The first cathedral was consecrated in 1136. What we see today is largely the third building, mostly built in the thirteenth century, although major alterations continued for another 100 years.

GLASGOW CATHEDRAL – SOME FACTS

The cathedral is partly built on a steep slope, a site no sensible mason would have chosen. The reason was simple – it was erected over the traditional spot of Kentigern’s grave, and piety trumped practicality.

The cathedral was known as ‘the Pride of Lanarkshire’, but the extended building programme also brought comparisons with Penelope’s Web from Greek mythology – for neither would ever be finished.

Part of the south transept was called the Dripping Aisle after a persistent leak.

The cathedral was built as a pilgrimage shrine for the relics of St Kentigern. The cult of St Kentigern was expressly modelled on that of the English martyr St Thomas à Becket, and strong corporate links were forged between the cathedrals of Glasgow and Canterbury. Glasgow even ended up with some of Becket’s relics. Relics were a key part of the attraction of visiting a medieval cathedral, as their presence was supposed to create healing miracles. By the fifteenth century Glasgow Cathedral had purchased or otherwise acquired well over twenty significant relics, making it the premier pilgrimage destination in Scotland and northern England. Among its alleged treasures were:

A piece of the True Cross

Part of Jesus’ manger from the stable at Bethlehem

Some hairs from the head of the Blessed Virgin Mary, plus a piece of her girdle

Bones from St Bartholomew (one of the original twelve Apostles), St Thomas of Canterbury, St Magdalene, St Ninian, St Eugene, St Blaze, and St Kentigern (and his mother, St Thenew)

Part of St Martin’s cloak (the Bible describes him cutting up his cloak to clothe a beggar)

A small phial containing the breast milk of the Virgin Mary

Sadly all these items, along with reliquaries of silver and gold decorated with precious stones, all vanished after the Reformation – some were taken for safekeeping to Paris, where they disappeared following the French Revolution.

The senior team at the cathedral were called prebends or canons. Each prebend had a substantial stone-built manse or town house on one of the principal streets such as Rottenrow, Drygate or Castle Street. Provand’s Lordship, now a museum, is the last remaining of these privileged dwellings.

By 1484 Glasgow was elevated to an archbishopric, the high-water mark in the city’s ruthless climb through the layers of medieval religious power-politics. The move really miffed the Archbishop of St Andrews – the ancient diocese of St Andrews had been trying to take over or limit the power of the upstart Glasgow for 300 years.

In 1545 two rival archbishops, from St Andrews and Glasgow, met at the door of the cathedral, each claiming superiority over the other. All concerned were deeply learned men of the cloth, and so the dispute was solved in the obvious way – by a punch-up. At one point the two archbishops were clubbing each other with their respective archiepiscopal crosses. All this infighting was rendered moot when the bishops were swept away by the Scottish Reformation in 1560.

From the 1580s the gloom-filled crypt, formerly the focus for Catholic saint-devotion, was used as a place of worship for members of the Barony parish, effectively splitting the cathedral into two Protestant churches. When the Barony parishioners moved out in 1798 they filled the crypt with a layer of earth and used it as a burial ground, complete with gravestones and iron railings. This state of affairs continued until 1835, when the crypt was cleared out and restored to its original condition.

During the Second World War the crew of a motor torpedo boat crew found a ‘lucky’ ladybird on board. When they were subsequently attacked and sunk, all the men managed to survive. In gratitude they presented a canopied chair to the cathedral – with a tiny decoration of a ladybird in one corner.

GLASGOW CASTLES

They may not be well known, but Glasgow’s castles are out there and can be visited.

Bothwell Castle in Uddingston is a magnificent and massive medieval ruin cared for by Historic Scotland. Highly recommended.

Crookston Castle off Brockburn Road is Glasgow’s best ‘unknown’ castle, with remains from the twelfth through to the fifteenth centuries. It was the first property presented to the National Trust for Scotland (in 1931) and is now cared for by Historic Scotland.

Mearns Castle near Newton Mearns is a fifteenth-century restored tower, now partly incorporated in the Maxwell Mearns parish church.

Quite a bit remains of the seventeenth century L-plan tower house of Gilbertfield Castle, which still totters south of Cambuslang.

THIRTEEN LOST CASTLES

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