Buch, Englisch, 230 Seiten, Print PDF, Format (B × H): 156 mm x 234 mm, Gewicht: 331 g
Buch, Englisch, 230 Seiten, Print PDF, Format (B × H): 156 mm x 234 mm, Gewicht: 331 g
ISBN: 978-1-78327-063-7
Verlag: Boydell & Brewer
A survey of the cult of St George in the middle ages, investigating its beginning and growth, and its manipulation for political and other ends.
Recently, St George has enjoyed a modest revival as a specifically English national symbol. But how he became the patron saint of England in the first place has always been a mystery. He was not English, nor was his principal shrine there - the usual criteria for national patronage; yet his status and fame have eclipsed all others. Instead, it was Edward III's use of the saint in his wars against the French that really established him as a patron and protector of the king. Unlike other such saints, however, George was enthusiastically adopted by other English people to signify their membership in the "community of the realm". This book traces the origins and growth of his cult, arguing that, especially after Edward's death, George came to represent a "good" politics (in this case, the shared prosecution of a war with spoils for everyone) and could be used to rebuke subsequent kings for their poor governance. Most kings came to realize this fact, and venerated St George in order to prove their worthiness to hold their office. This political dimension of the cult never completely displaced the devotional one, but it was so strong that St George survived the Reformation as a national symbol - one that grows ever more important in the wake of devolution and the recovery of a specifically English identity.
JONATHAN GOOD is Associate Professor of Historyat Reinhardt University, Georgia.
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Recently, St George has enjoyed a modest revival as a specifically English national symbol. But how he became the patron saint of England in the first place has always been a mystery. He was not English, nor was his principal shrine there - the usual criteria for national patronage; yet his status and fame have eclipsed all others. Instead, it was Edward III's use of the saint in his wars against the French that really established him as a patron and protector of the king. Unlike other such saints, however, George was enthusiastically adopted by other English people to signify their membership in the "community of the realm". This book traces the origins and growth of his cult, arguing that, especially after Edward's death, George came to represent a "good" politics (in this case, the shared prosecution of a war with spoils for everyone) and could be used to rebuke subsequent kings for their poor governance. Most kings came to realize this fact, and venerated St George in order to prove their worthiness to hold their office. This political dimension of the cult never completely displaced the devotional one, but it was so strong that St George survived the Reformation as a national symbol - one that grows ever more important in the wake of devolution and the recovery of a specifically English identity.
JONATHAN GOOD is Associate Professor of Historyat Reinhardt University, Georgia.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Geschichtswissenschaft Weltgeschichte & Geschichte einzelner Länder und Gebietsräume Geschichte einzelner Länder Europäische Länder England, UK, Irland: Regional & Stadtgeschichte
- Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Kultur- und Ideengeschichte
- Geisteswissenschaften Christentum, Christliche Theologie Kirchengeschichte Theologenbiographien, Religiöse Führer
- Geisteswissenschaften Christentum, Christliche Theologie Kirchengeschichte Hagiographie
Weitere Infos & Material
Introduction
George the Saint, England the Nation
The Cult of St. George: Origins, Development, and Arrival in England
Royal St. George, 1272-1509
Popular St. George in Late Medieval England
St. George's Post-Medieval Career
Appendix
Bibliography
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