Doyle The Wanderings of a Spriitualist

1. Auflage 2022
ISBN: 978-3-98744-764-8
Verlag: OTB eBook publishing
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 228 Seiten

Reihe: Classics To Go

The Wanderings of a Spiritualist' is an intensely personal account of spiritualism by the famous British author Sir Arthur Conan Doyle. He wrote it soon after announcing his belief in communication with the dead. It was first published in the year 1921.

Autoren/Hrsg.

Doyle, Arthur Conan

Leseproben

CHAPTER II
Gibraltar.—Spanish right versus British might.—Relics of Barbary Rovers, and of German militarists.—Ichabod! Senegal Infantry.—No peace for the world.—Religion on a liner.—Differences of vibration.—The Bishop of Kwang-Si.—Religion in China.—Whisky in excelsis.—France's masterpiece.—British errors.—A procession of giants.—The invasion of Egypt.—Tropical weather.—The Russian Horror.—An Indian experiment.—Aden.—Bombay.—The Lambeth encyclical.—A great novelist.—The Mango trick.—Snakes.—The Catamarans.—The Robber Castles of Ceylon.—Doctrine of Reincarnation.—Whales and Whalers.—Perth.—The Bight. We had a favourable journey across the Bay and came without adventure to Gibraltar, that strange crag, Arabic by name, African in type, Spanish by right, and British by might. I trust that my whole record has shown me to be a loyal son of the Empire, and I recognise that we must have a secure line of communications with the East, but if any change could give us Ceuta, on the opposite African coast, instead of this outlying corner of proud old Spain, it would be good policy as well as good morality to make the change. I wonder how we should like it if the French held a garrison at Mount St. Michael in Cornwall, which would be a very similar situation. Is it worth having a latent enemy who at any time might become an active one, or is it wiser to hold them to us by the memory of a great voluntary act of justice? They would pay, of course, for all quays, breakwaters and improvements, which would give us the money to turn Ceuta into a worthy substitute, which could be held without offending the pride of a great nation, as old and proud as ourselves. The whole lesson of this great war is that no nation can do what is unjust with impunity, and that sooner or later one's sin will find one out. How successful seemed all the scheming of Frederick of Prussia! But what of Silesia and of Poland now? Only on justice can you build with a permanent foundation, and there is no justice in our tenure of Gibraltar. We had only an hour ashore, a great joy to the children, and carried away a vague impression of grey-shirted Tommies, swarthy loungers, one long, cobblestoned street, scarlet blossoms, and a fine Governor's house, in which I picture that brave old warrior, Smith-Dorrien, writing a book which will set all the critics talking, and the military clubs buzzing a year or two from now. I do not know if he was really forced to fight at Le Cateau, though our sympathies must always go to the man who fights, but I do feel that if he had had his way and straightened the salient of Ypres, there would have been a mighty saving of blood and tears. There were sentimental reasons against it, but I can think of no material ones—certainly none which were worth all the casualties of the Salient. I had only one look at the place, and that by night, but never shall I forget the murderous loop, outlined by star shells, nor the horrible noises which rose up from that place of wrath and misery. On August 19th we were running up the eastern Spanish coast, a most desolate country of high bare cliffs and barren uplands, studded with aged towers which told of pirate raids of old. These Mediterranean shore dwellers must have had a hellish life, when the Barbary Rover was afloat, and they might be wakened any night by the Moslem yell. Truly, if the object of human life was chastening by suffering, then we have given it to each other in full measure. If this were the only life I do not know how the hypothesis of the goodness of God could be sustained, since our history has been one hardly broken record of recurring miseries, war, famine, and disease, from the ice to the equator. I should still be a materialist, as I was of yore, if it were not for the comfort and teaching from beyond, which tells me that this is the worst—far the worst—and that by its standard everything else becomes most gloriously better, so long as we help to make it so. "If the boys knew what it was like over here," said a dead soldier, "they would just jump for it." He added however, "If they did that they would surely miss it." We cannot bluff Providence, or short-circuit things to our liking. We got ashore once more at Marseilles. I saw converted German merchant ships, with names like "Burgomeister Müller," in the harbour, and railway trucks with "Mainz-Cöln" still marked upon their flanks—part of the captured loot. Germany, that name of terror, how short is the time since we watched you well-nigh all-powerful, mighty on land, dangerous on the sea, conquering the world with your commerce and threatening it with your arms! You had everything, numbers, discipline, knowledge, industry, bravery, organisation, all in the highest—such an engine as the world has never seen. And now—Ichabod! Ichabod! Your warships lie under the waves, your liners fly the flags of your enemies, your mother Rhine on either bank hears the bugles of your invaders. What was wanting in you to bring you to such a pass? Was it not spirituality? Had not your churches become as much a department of State as the Post Office, where every priest and pastor was in State pay, and said that which the State ordained? All other life was at its highest, but spiritual life was dead, and because it was dead all the rest had taken on evil activities which could only lead to dissolution and corruption. Had Germany obeyed the moral law would she not now be great and flourishing, instead of the ruin which we see? Was ever such an object lesson in sin and its consequence placed before the world? But let us look to it, for we also have our lesson to learn, and our punishment is surely waiting if we do not learn it. If now after such years we sink back into old ruts and do not make an earnest effort for real religion and real active morality, then we cumber the ground, and it is time that we were swept away, for no greater chance of reform can ever come to us. I saw some of the Senegal troops in the streets of Marseilles—a whole battalion of them marching down for re-embarkation. They are fierce, hard soldiers, by the look of them, for the negro is a natural fighter, as the prize ring shows, and these have long service training upon the top of this racial pugnacity. They look pure savages, with the tribal cuts still upon their faces, and I do not wonder that the Germans objected to them, though we cannot doubt that the Germans would themselves have used their Askaris in Europe as well as in Africa if they could have done so. The men who had as allies the murderers of the Armenians would not stick at trifles. I said during the war, and I can clearly see now, that the way in which the war was fought will prove hardly second to the war itself as a misfortune to the human race. A clean war could end in a clean peace. But how can we ever forget the poison gas, the Zeppelin bombardments of helpless cities, the submarine murders, the scattering of disease germs, and all the other atrocities of Germany? No water of oblivion can ever wash her clean. She had one chance, and only one. It was to at once admit it all herself and to set to work purging her national guilt by punishing guilty individuals. Perhaps she may even now save herself and clear the moral atmosphere of the world by doing this. But time passes and the signs are against it. There can be no real peace in the world until voluntary reparation has been made. Forced reparation can only make things worse, for it cannot satisfy us, and it must embitter them. I long for real peace, and should love to see our Spiritualist bodies lead the van. But the time is not yet and it is realities we need, not phrases. Old travellers say that they never remember the Mediterranean so hot. We went down it with a following breeze which just neutralised our own head wind, the result being a quivering tropical heat. With the Red Sea before us it was no joke to start our trials so soon, and already the children began to wilt. However, Major Wood kept them at work for the forenoons and discipline still flourished. On the third day out we were south of Crete, and saw an island lying there which is surely the same in the lee of which Paul's galley took refuge when Euroclydon was behaving so badly. I had been asked to address the first-class passengers upon psychic religion that evening, and it was strange indeed to speak in those waters, for I knew well that however ill my little pip-squeak might compare with that mighty voice, yet it was still the same battle of the unseen against the material, raging now as it did 2,000 years ago. Some 200 of the passengers, with the Bishop of Kwang-Si, turned up, and a better audience one could not wish, though the acoustic properties of the saloon were abominable. However, I got it across, though I was as wet as if I had fallen overboard when I had finished. I was pleased to learn afterwards that among the most keen of my audience were every colored man and woman on the ship, Parsees, Hindoos, Japanese and Mohammedans. "Do you believe it is true?" they were asked next day. "We know that it is true," was the answer, and it came from a lady with a red caste-mark like a wafer upon her forehead. So far as I could learn she spoke for all the Eastern folk. And the others? At least I set them talking and thinking. I heard next morning of a queue of six waiting at the barber's all deep in theological discussion, with the barber himself, razor in hand, joining warmly in. "There has never been so much religion talked on a P. & O. ship since the line was started," said one old traveller. It was all good-humoured and could do no harm. Before we had reached Port Said all my books on the subject...