FROM THE COLLECTION OF GARY GRAFFMAN.
This ancient ink and color drawing on silk appears in a scroll executed by Chou Fang from the T’ang Dynasty (618–907 A.D.). The scroll depicts ladies in waiting, teasing a Shih Tzu with their insect-chasing whip.
HISTORY OF THE
Shih Tzu
The history of the Shih Tzu, meaning lion mane in Chinese, was closely intermingled with the Tibetan-Chinese politics during the T’ang Dynasty.
The Shih Tzu is an Asian breed whose ancestry lies both in Tibet and in China. As a result, some of today’s enthusiasts consider it a Tibetan breed while others more closely associate this adorable little dog with China.
TIBETAN BACKGROUND
Although there have been times when the Chinese and Tibetans have cooperated with each other, since the seventh century there has frequently been strife between the two nations. For the sake of diplomacy, Tibetan nobles sometimes took Chinese brides of royal rank. It therefore follows that gifts were exchanged between people of these two great cultures in which mythology abounds. Often these gifts were dogs. The Lhasa Apso, a Tibetan breed and direct ancestor of the Shih Tzu, is said to have existed since 800 B.C., but there is no tangible evidence of this as written historical records in Tibet were not kept until around A.D. 639.
ANCESTRY: CHINA
Over the years, various theories have been put forward regarding the origin of the Shih Tzu. According to one theory, three temple dogs were sent to China around 1650, and from these dogs came the Shih Tzu.
Because the Shih Tzu descended from the Tibetan Lhasa Apso, Tibet is considered the earliest ancestral home of the Shih Tzu. Dogs were given as tribute gifts for safe passage from Tibet to China, the long journey by caravan taking eight to ten months. The Tibetan Lhasa Apsos were not considered sacred animals, but they were treated as prized possessions nonetheless. They were only given as gifts never sold. The dogs were undoubtedly held in high esteem, for it was believed that they carried the souls of monks who had erred in their previous lives.
The Cheltenham Show of 1933, the year before the Tibetan breed standards were sorted out! Here are prominent British fanciers, from left to right: Lady Brownrigg with Hibou, Yangtse and Shu-ssa; Miss Hutchins with Lung-fu-ssu and Tang; General Sir Douglas Brownrigg with Hzu-Hsi and Miss Marjorie Wild with one of her Lhasa Apsos.
Buddhism spread from India into Tibet in the seventh century but was not adopted in China until 1253, at the time of Kublai Khan. The lion, in various mythological forms, plays an important part in Buddhism. Indeed the Buddha Manjusri, who is the god of learning, is believed to travel around as a simple priest with a small dog. This dog, called a Ha-pa, can instantly be transformed into a lion so that the Buddha can ride on its back. The snow lion, though, is considered the king of animals and it is with this white mythological beast that the Shih Tzu and Lhasa Apso are most closely connected. The snow lion is believed to be so powerful that when it roars, seven dragons fall out of the sky.
ANCESTRY: IRELAND
The Shih Tzu first arrived in Ireland with Miss Hutchins in 1928 but, until the Second World War, the breed was only known in Variety classes there. In the mid-1960s the breed grew numerically stronger, and Shih Tzu in Ireland are now fairly popular. The Irish breeders strive hard and are truly dedicated to the breed.
The Tibetans would refer to Shih Tzu as “Apsok,” a name used to refer to all long-coated dogs.
Tibetans have always drawn distinction between the “true” lion and the “dog” lion, but have never been too clear about the naming of their breeds. Without doubt, some crossing took place between the various Tibetan breeds. Even today it is possible to breed together two fully-coated Lhasa Apsos or Shih Tzu and produce one or more puppies that look like pure-bred Tibetan Spaniels. This may come as something of a shock, but is clearly a throwback to earlier days. Interestingly, the Tibetans refer to all long-coated dogs as
ANCESTRY: SWITZERLAND
Although it cannot be confirmed that there were no Shih Tzu in the country before the 1950s, the first Shih Tzu registration in Switzerland was in 1956. This was the bitch Di Ji Anjou, who was imported from the Countess d’Anjou in France.
Of all the Tibetan breeds, the Shih Tzu is the most favored around the world, with prominent followings on the Continent and in the US, as well as in Asia.
“Apsok,” which further complicates the issue when trying to research the history of Tibetan breeds.
We know that the Shih Tzu can be traced back to dogs of Tibetan origin. We must also look at the dogs that were in China at that time, as these are the dogs with which the early Shih Tzu ancestors were crossed.
CHINESE BACKGROUND
The “square dogs” that were accepted by a Chinese emperor in 1760 B.C. are believed to have been of Chow Chow type, although we do not know their size. However, in 500 B.C., there are known to have been not only dogs that followed their masters’ chariots but also others with short mouths. These latter dogs were carried in the carts, so we can safely assume that they were fairly small. It has been said that the nasal bones of puppies in China were broken with chopsticks to shorten them, although the skull of an early short-nosed dog housed in the British Museum has a naturally short nose, the bones unbroken.
ANCESTRY: GREAT BRITAIN
In Britain, progeny from the Pekingese/Shih Tzu cross of the 1950s could not be registered as pure-bred Shih Tzu until the third filial generation. However, in the United States, a further three generations were required prior to registration.
By the end of the first century A.D., emperors clearly took an interest in small dogs. A shortlegged dog, known as the “Pai” dog, belonged under the table. This may not appear especially significant until one considers that, since the people sat on the floor to eat, Chinese tables were very low. These dogs must therefore have been very small indeed. Great honors were bestowed on these small dogs; in fact, in A.D. 168, one was even awarded the highest literary rank of the period. Many male dogs were given the rank of K’ai Fu, which is just below the rank of Viceroy, while bitches were given ranks of the wives of such officials. These fortunate dogs had soldiers to guard them and carpets to sleep on, and they were fed only on the choicest meat.
By A.D. 1300, “golden-coated nimble dogs” were commonly bred by people in their homes. These dogs were described as resembling the lion; indeed the Emperor of that time apparently used to love them so much that he stole them from his subjects. In China there were various small breeds of dog, including the Pug, but by 1820 the cult of the lap dog reigned supreme. Very tiny dogs, known as “sleeve dogs,” were the height of fashion. As their name implies, they were kept in voluminous Chinese sleeves. It is still believed that their growth was stunted by artificial means; food supply was restricted and puppies were kept in wire cages until they reached maturity. Thankfully the Dowager Empress Tzu Hsi, a great lover of dogs, objected to artificial dwarfing and soon these tiny dogs fell out of fashion, finding themselves referred to instead as “lump-headed dogs.”
A modern Lhasa Apso. Though distinctive from the Shih Tzu, the relationship between the two breeds is evident.
The Pekingese was the favorite of the Dowager Empress Tzu Hsi. In 1908, she was presented with lion dogs as a gift from the Dalai Lama. These were not interbred with the Pekingese of the Empress.
THE DOWAGER EMPRESS TZU HSI
The Dowager Empress kept over a hundred Pekingese and laid down many palace rules for her dogs. Among these was the stipulation that they must be “dainty in their food,” so that by their fastidiousness they might be known as Imperial Dogs. Their diets consisted of such delicacies as sharks’ fins and curlews’ livers, antelope milk, the juice of custard apple, rhinoceros horn and the clarified fat of sacred leopard. In an effort to stub their noses, the Empress stroked and massaged the olfactory organs of her dogs, and they chewed on leather tightly stretched on a frame.
In 1908 His Holiness the Dalai Lama presented the Dowager Empress with several dogs. These were described as similar to the breed of lion dog then seen in Peking. She called these her “Shih Tzu Kou,” and kept them apart from her Pekingese to maintain the breed characteristics of these treasured gifts. However, these “Shih Tzu Kou” did not arrive long before the death of the Empress. Although the palace eunuchs continued to breed them, it is highly likely that experimental crosses took place, thus creating a divergence in type. It is generally believed that the eunuchs bred three types of short-nosed dogs: the Pug, the Pekingese and another long-haired dog known as the Shih Tzu.
THE SHIH TZU LEAVES CHINA
Lady Brownrigg and her husband, who was later to become General Sir Douglas Brownrigg, acquired their first Shih Tzu in 1928. They had heard of...