Conermann Everything is on the Move
1. Auflage 2014
ISBN: 978-3-8470-0274-1
Verlag: V&R unipress
Format: PDF
Kopierschutz: 0 - No protection
The Mamluk Empire as a Node in (Trans-)Regional Networks
E-Book, Englisch, Band Band 007, 353 Seiten
Reihe: Mamluk Studies
ISBN: 978-3-8470-0274-1
Verlag: V&R unipress
Format: PDF
Kopierschutz: 0 - No protection
Prof Dr Stephan Conermann teaches the History of the Islamicate World at the Institute of Oriental and Asian Studies, University of Bonn.
Autoren/Hrsg.
Fachgebiete
Weitere Infos & Material
1;Title Page;3
2;Copyright;4
3;Table of Contents;5
4;Introduction;7
5;Body;7
6;Stephan Conermann (Bonn): Networks and Nodes in Mamluk Times: some introductory remarks;9
6.1;Starting out with global history;9
6.1.1;Key texts;11
6.2;Networks;12
6.2.1;Key texts;14
6.3;Egocentric Networks;16
6.3.1;Key texts;18
6.4;Mental Networks: Travelling Concepts and Actor-Network-Theory;19
6.4.1;Key texts;21
6.5;Outlook: Connectivity in Motion;23
7;Global Context;25
8;Georg Christ (Manchester): Beyond the Network – Connectors of Networks: Venetian Agents in Cairo and Venetian News Management;27
8.1;Introduction;27
8.2;Case Study: Angelo Michiel qd. Luca;35
8.3;Letters and Red Sea Intelligence;39
8.4;Consular News Management and Intelligence Integration;43
8.5;Michiel's Personal Business;45
8.6;Conclusion;49
8.7;Bibliography;53
8.7.1;Sources;53
8.7.1.1;Archival sources;53
8.7.1.2;Printed sources;54
8.7.1.3;Map;54
8.7.2;Studies;55
9;Yehoshua Frenkel (Haifa): The Mamluks among the Nations: A Medieval Sultanate in its Global Context;61
9.1;Introduction;61
9.1.1;1. The tree of Mankind;62
9.2;Turkic Past: “The Epic of Dede Korkut”;64
9.3;Tamgha;66
9.3.1;2. Turkic in Mamluk Courts;67
9.3.2;3. Mythological Persona: Iskandar and Baybars;70
9.3.3;4. Topographical Continuum: Shrines and Local Rituals;72
9.4;Summary;73
9.5;Bibliography;75
9.5.1;Primary sources;75
9.5.2;Secondary sources;77
10;Networks;81
11;Henning Sievert (Bonn/Zürich): Family, friend or foe? Factions, households and interpersonal relations in Mamluk Egypt and Syria;83
11.1;1. Introduction;83
11.1.1;1.1. Social Networks;85
11.1.2;1.2. Sources;87
11.2;2. Types of relations;89
11.2.1;2.1. Ascribed relations of kinship;90
11.2.2;2.2. Ascribed relations of common origin;94
11.2.3;2.3. Acquired relations of patronage and friendship;96
11.2.4;2.4. Interim result: Mamluk relations;99
11.3;3. Households and Factions;100
11.3.1;3.1. Households;100
11.3.2;3.2. Mamluk households between kinship and patronage;101
11.3.3;3.3. Factions;105
11.3.3.1;3.3.1. Group parties;105
11.3.3.2;3.3.2. Patronage factions;107
11.3.4;3.4. Interim result: households, parties, factions;109
11.4;4. Succession struggles;109
11.4.1;4.1. Stand-in sultans and regents;109
11.4.2;4.2. Restricted violence;112
11.4.3;4.3. The gulban;113
11.4.4;4.4. Interim result: Circassian Succession;116
11.4.5;4.5. Excursus: emirs and cardinals;117
11.5;5. Conclusion;118
11.6;Bibliography;119
11.6.1;Sources;119
11.6.2;Literature;120
12;Johannes Pahlitzsch (Mainz): Networks of Greek Orthodox Monks and Clerics between Byzantium and Mamluk Syria and Egypt;127
12.1;(a) Ways and Modes;129
12.1.1;1: Embassies;129
12.1.2;2: Letters;133
12.1.3;3: Exchange of manuscripts;135
12.1.4;4: Individual travelling;136
12.2;(b) Context and Content;138
12.3;Bibliography of Works Cited;140
12.3.1;Printed Sources;140
12.3.2;Secondary Works;141
13;Michael Winter (Tel Aviv): Sufism in the Mamluk Empire (and in early Ottoman Egypt and Syria) as a focus for religious, intellectual and social networks;145
13.1;Introduction;145
13.2;Sufism in Egypt in the Ayyubid and early Mamluk periods;148
13.3;.Ali b. Maymun and Ibrahim al-Matbuli (and a-.a.rani): Two Sufi Networks;151
13.4;The Sufi network in late Mamluk Syria;151
13.5;The orthodox Sufi network in late Mamluk and early Ottoman Egypt;156
13.6;Similar and different features of the two networks;160
13.7;A concluding note;162
13.8;Select Bibliography;162
13.8.1;Primary literary sources;163
13.8.2;Secondary sources, monographs;163
13.8.3;Secondary sources, chapters and articles;164
14;Carl F. Petry (Northwestern University, Evanston, IL): “Travel Patterns of Medieval Notables in the Near East” Reconsidered: contrasting trajectories, interconnected networks;165
14.1;1. Motive: rationale for selection of the following biographies as case studies;165
14.2;2. Methodology: definitions and challenges;166
14.3;3. Cosmopolitan connections: reconstructing a mystic's interaction with foreign Sufi networks;167
14.4;4. Al-Mi.ri’s embodiment of mystic cosmopolitanism;168
14.5;5. Covert criminality within an overt mercantile network: the espionage trial of Nur ad-Din at-Tabrizi;170
14.6;6. Conflicting testimonials, probable networks;173
14.7;7. Discerning the networks relative to these preceding cases and contrasting their plausibility;175
14.8;8. Conclusion;177
14.9;Bibliography;178
14.9.1;Sources;178
14.9.2;Literature;178
15;Miriam Kühn (Berlin): “Stars, they come and go, […] and all you see is glory” – minbars as Emblems of Political Power in Intra-Mamluk Strife;181
15.1;1. State of Research;182
15.2;2. Minbars – a Distinct Group of Artefacts;183
15.3;3. Social Network: the Patrons;188
15.4;4. Minbars as Emblems of Power;192
15.4.1;4.1 Pre-Mamluk minbars;192
15.4.2;4.2 Mamluk minbars;193
15.4.2.1;4.2.1 Challenging the Sultan's Prerogatives;194
15.4.2.2;4.2.2 Minbars as means of distinction regarding other members of the Mamluk ruling elite;197
15.5;Conclusion;198
15.6;Bibliography;199
16;Ego-Networks;203
17;Thomas Bauer (Münster): How to Create a Network: Zaynaddin al-A.ari and his Muqarri.un;205
17.1;1. Introduction;205
17.2;2. Zaynaddin al-A.ari (765–828/1364–1425);205
17.3;3. Debut-Taqari.;207
17.4;4. Structure and style of taqari.;208
17.5;5. Al-A.ari’s muqarri.un;212
17.6;6. From Ibn ad-Damamini to al-A.ari;217
17.7;7. Conclusion;219
17.8;Bibliography;220
17.8.1;Primary Sources;220
17.8.2;Secondary Sources;221
18;Mohammad Gharaibeh (Bonn): Brokerage and Interpersonal Relationships in Scholarly Networks. Ibn .agar al-.Asqalani and His Early Academic Career;223
18.1;1. Introduction;223
18.2;2. Theoretical and methodological considerations;224
18.2.1;2.1. Network analysis and historical studies;224
18.2.2;2.2. Social structure, interpersonal relations and status;227
18.2.3;2.3. The example of Ibn .agar al-.Asqalani;230
18.2.4;2.4. Sources;232
18.2.5;2.5. Types of relations;232
18.2.5.1;Kinship ties;232
18.2.5.2;Friendship ties;233
18.2.5.3;Patronage ties;233
18.2.5.4;Educational ties;233
18.3;3. Igazat a.-.ifl and the power of brokerage;234
18.3.1;3.1. Brokerage;235
18.3.2;3.2. Al-Wali A.mad Ibn al-.Iraqi: a successful matchmaking brokerage;236
18.3.3;3.3. Al-Galal .Abd ar-Ra.man al-Bulqini – kinship relations and the power of patronage;238
18.3.4;3.4. Ibn .agar and the asymmetric threat of excluding the third;242
18.3.5;3.5. The .abaqat-status of al-Wali, al-Galal and Ibn .agar depending on their child-igazat;246
18.3.6;3.6. Concluding notes;250
18.4;4. Interpersonal relations between teachers and students;251
18.4.1;4.1. Status and knowledge expertise;252
18.4.1.1;Student’s mulazama;253
18.4.1.2;Service of t..rig;253
18.4.1.3;Teacher’s advice (na.i.a, iara);255
18.4.1.4;Taqri. (blurbs);258
18.4.1.5;The permission to teach and to give fatwa (igazat at-tadris wa-igazat al-ifta.) and the praise of the teacher (al-mad. wa--ahada);259
18.5;5. Results and conclusion;261
18.6;Bibliography;263
18.6.1;Primary sources;263
18.6.2;Secondary sources;263
19;Mental Networks: Travelling Concepts–Actor-Network-Theory;267
20;Albrecht Fuess (Marburg): Ottoman Gazwah – Mamluk Gihad. Two Arms on the Same Body?;269
20.1;Introduction;269
20.1.1;Mamluk gihad;271
20.1.2;Ottoman Gazwa;275
20.1.3;The use of gazwa and gihad in a joint Mamluk and Ottoman perspective;278
20.1.4;Outlook: Ottoman Gazi concept after the Mamluks;280
20.2;Conclusion;281
21;Torsten Wollina (Beirut): News and Rumor – local sources of knowledge about the world;283
21.1;What is a rumor?;286
21.2;Mamluk news and Mamluk rumor;289
21.3;Case Studies;293
21.3.1;Case 1: The flight of the Ottoman prince Cem;294
21.3.2;Case study 2: A cold war in 904?;300
21.4;Conclusions;303
21.5;Bibliography;307
21.5.1;Primary Sources;307
21.5.2;Secondary Sources;307
22;Richard McGregor (Vanderbilt University, Nashville, Tennessee): Networks, Processions, and the Disruptive Display of Religion;311
22.1;Bibliography;322
22.1.1;A Sources;322
22.1.2;B Studies;323
23;Bethany J. Walker (Bonn): Mobility and Migration in Mamluk Syria: The Dynamism of Villagers `on the Move';325
23.1;Introduction;325
23.2;On “liquid landscapes” and normative patterns of migration;325
23.3;A network analysis of migration in Mamluk Syria – a demographic and geographical approach;327
23.4;Rural mobility and the state – three case studies;330
23.5;I Normative mobility – personal networks;331
23.6;II Limited mobility – economic networks;335
23.7;III Whole-scale mobility (migration) – networks of landscape;337
23.7.1;Migration pattern #1 – population dispersal from the “mega-villages”;340
23.7.2;Migration pattern #2 – change of place within a space;341
23.7.3;Migration pattern #3 – leaving “home” for good;343
23.8;Conclusions;344
23.9;Bibliography;345
23.9.1;Primary sources;345
23.9.2;Secondary studies;346
24;Authors;349