Partaking in Divine Nature

Deification and Communion
Erscheinungsjahr 2009
ISBN: 978-0-567-03187-7
Verlag: Continnuum-3PL

Buch, Englisch, 224 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 514 g

Discussion of theosis is mainly undertaken within Byzantine Orthodoxy and is usually structured around an examination of patristic and medieval sources.
This work builds upon such discussions and broadens the basis by including Western sources (Catholic and Protestant) in contemporary debates about salvation. In seeking to explore a relational understanding of divine nature, a discussion of personhood and communion is held. This is filtered through the works of Zizioulas, exponents of communion ecclesiology and those such as Turcescu who have provided a critique of these understandings. This is an investigation of how understandings of theosis in the Christian Tradition have related to understandings of divine nature in terms of koinonia. It further suggests a relational paradigm for conceptualising how theosis may be understood today, drawing out implications for the Christian community and discipleship.

Autoren/Hrsg.

Collins, Paul M.

Fachgebiete

• Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie

Inhaltsverzeichnis

Introduction to the thesis of the book and its contents

Deification in pre-Christian traditions
including Greek and Indian traditions; assessment of the influence of these upon Christian understandings of incarnation and salvation.

Deification in Eastern Orthodox Tradition
including discussion of salvation in terms of recapitulation; understandings of ‘the Cross’; an examination of the development of theosis in patristic and medieval authors: e.g. Origen, Athanasius, the Cappadocian fathers, Ps-Dionysius, Maximus the Confessor, Symeon the Theologian, Gregory Palamas; and modern authors such as Bulgakov and Staniloae. This will also include and examination of how divine nature is understood in relation to theosis.

Deification in Western Traditions
including Thomas Aquinas, Martin Luther, the Caroline Divines and the Wesleys; as well as recent authors both Catholic and Protestant e.g. Karl Rahner, Catherine Mowry LaCugna, Lars Thunberg, Norman Russell; as well as an assessment of the place of ‘deification’ alongside other models and understandings of salvation in the West.

Deification and Relationality: imago trinitatis
discussion of divine nature understood in terms of koinonia i.e. in terms of a hermeneutic of relationality; discussion of this hermeneutic in the works of Zizioulas, Barth, Torrance, Gunton, Hardy, Schwöbel; discussion of Rahner’s place in & contribution to this debate; discussion of dialectical understandings of difference and repetition (inc. Deleuze) and how these concepts inform a relational understanding of theosis.

Deification: Transformation and Community
[a] discussion of the implications and applications of these findings in relation to Christian community (Church) and Christian life (discipleship). [b] theosis and the body ‘garments of skin’: asceticism, materiality and sexuality; [c] theosis and the Virtues: imitation of Christ; participating in the sacraments; [d] Christological focus of transformation: the Hypostatic Union and the Transfiguration: application for the Church? Church community as the locus of formation for partaking in the relationality of the divine: discipleship and deification.

Conclusion / Summary of findings

Über Autor(innen)

Revd Dr Paul M. Collins, is a priest in the Church of England, and a Reader in Theology at the University of Chichester, UK. His main works to date are Trinitarian Theology West and East: Karl Barth, the Cappadocian Fathers and John Zizioulas (2001), Context, Culture and Worship: The Quest for Indian-ness (2006). Secretary of the new formed Ecclesiological Investigations Network.