WELTSCHMERZ C

1. Auflage 2016
ISBN: 978-0-19-876871-5
Verlag: ACADEMIC

Buch, Englisch, 320 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 634 g

Weltschmerz is a study of the pessimism that dominated German philosophy in the second half of the nineteenth century. Pessimism was essentially the theory that life is not worth living. This theory was introduced into German philosophy by Schopenhauer, whose philosophy became very fashionable in the 1860s. Frederick C. Beiser examines the intense and long controversy that arose from Schopenhauer's pessimism, which changed the agenda of philosophy in Germany away from the logic of the sciences and toward an examination of the value of life. He examines the major defenders of pessimism (Philipp Mainländer, Eduard von Hartmann and Julius Bahnsen) and its chief critics, especially Eugen Dühring and the neo-Kantians. The pessimism dispute of the second half of the century has been largely ignored in secondary literature and this book is a first attempt since the 1880s to re-examine it and to analyze the important philosophical issues raised by it. The dispute concerned the most fundamental philosophical issue of them all: whether life is worth living.

Autoren/Hrsg.

Beiser

Beiser, Frederick C.

Fachgebiete

• Geisteswissenschaften Philosophie Geschichte der Westlichen Philosophie Westliche Philosophie: Neuzeit
• Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Kultur- und Ideengeschichte

Über Autor(innen)

Frederick C. Beiser was born and raised in the US, and studied in the UK at Oriel and Wolfson Colleges, Oxford. He also studied in Germany and lived in Berlin for many years, receiving stipends from the Fritz Thyssen Stiftung and the Humboldt Stiftung. He has taught in universities across the US, and is currently Professor of Philosophy at Syracuse University, Syracuse, New York. Beiser is the author of Schiller as Philosopher (OUP, 2005), Diotima's Children (OUP, 2009), The German Historicist Tradition (OUP, 2011), Late German Idealism (OUP, 2013), and The Genesis of Neo-Kantianism, 1796-1880 (OUP, 2014).