Poverty and Wealth in Judaism, Christianity, and Islam

1. Auflage 2016
ISBN: 978-1-349-94849-9
Verlag: Palgrave Macmillan US

Buch, Englisch, 324 Seiten, HC runder Rücken kaschiert, Format (B × H): 153 mm x 216 mm, Gewicht: 573 g

This book gathers scholars from the three major monotheistic religions to discuss the issue of poverty and wealth from the varied perspectives of each tradition. It provides a cadre of values inherent to the sacred texts of Jews, Christians, and Muslims and illustrates how these values may be used to deal with current economic inequalities. 

Contributors use the methodologies of religious studies to provide descriptions and comparisons of perspectives from Judaism, Christianity, and Islam on poverty and wealth. The book presents citations from the sacred texts of all three religions. The contributors discuss the interpretations of these texts and the necessary contexts, both past and present, for deciphering the stances found there. Poverty and Wealth in Judaism, Christianity, and Islam identifies and details a foundation of common values upon which individual and institutional decisions may be made.

Zielgruppe

Research

Autoren/Hrsg.

Shafiq, Muhammad

Kollar, Nathan R.

Fachgebiete

• Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Vergleichende Religionswissenschaft
• Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionssoziologie und -psychologie, Spiritualität, Mystik
• Geisteswissenschaften Islam & Islamische Studien Islam und Weltreligionen, Weltethos
• Geisteswissenschaften Jüdische Studien Jüdische Studien Judentum und Weltreligionen, Weltethos
• Geisteswissenschaften Christentum, Christliche Theologie Christentum/Christliche Theologie Allgemein Christentum und Weltreligionen, Weltethos

Inhaltsverzeichnis

Introduction; Nathan R. Kollar.- PART I: Personifications of Poverty and Wealth.- 1. Reading Job 19:2-22: A Symbolic-Interactionist View of Poverty; Thomas Decker.- 2. The Story of Qarun (Korah) in the Qur’an and Its Importance for our Times; Zeki Saritoprak.- 3. Mughal Munificence: Care and Concern for the Poor in Islamic Hindustan from Tuladan to the Taj; Michael D.Calabria.- 4. Mary’s Magnificat: the Anawim and Church on the Margins; C. Denise Yarbrough.- Part II Doctrines about Poverty and Wealth.- 5. Socioeconomic and Gender Justice in the Qur’an: Modern Challenges; Zainab Alwani.- 6. Gospel Readings on Poverty and Affluence in Most Eastern and Western Churches; Regina Boisclair.- 7. Orthodox Christianity and Islam on Economic Justice: Universal Ideals and Contextual Challenges in Russia; Andrii Krawchuk.- PART III. Spiritual Traditions about Poverty and Wealth.- 8. From Possessio to Paupertas: The Emergence of Religious Poverty as a Critical Spiritual Component of Medieval Christianity; Michael Cusato.- 9. Poverty, Wealth and the Doctrine of Al-Fana’ in the Qur’an; Hussam S. Timani.- 10. Prophetic Ethics As Monotheistic Spirituality; Steven Kepnes.- 11. Christian Ethics: the “Non-Person” and the Insights of Liberation Theology for a Twentieth-First Century World; Curt Cadorette.- 12. A Spirituality for Rich and Poor: Contemporary Catholic Ideals for Economic Justice; Marvin L. Krier Mich.- PART IV. Sharing Our Wealth.- 13. Geography-Based Giving in Jewish Tradition; Malka Zeiger Simkovich.- 14. Poverty and Wealth in Islam’s Sacred Texts; Abdullah F. Al Lheedan.- 15. Overflowing Riches: Generosity, Divine and Human; Clare Amos.- Conclusion; Nathan R. Kollar. 

Über Autor(innen)

Nathan R. Kollar is Professor Emeritus of Religious Studies at St. John Fisher College, USA, retired Adjunct Professor in the Graduate School of Education, University of Rochester, USA, and Co-founder and Chair of the Board of the Center for Interfaith Studies and Dialogue at Nazareth College, USA. 
Muhammad Shafiq is Executive Director of the Brian and Jean Hickey Center for Interfaith Studies and Dialogue and Professor of Islamic and Religious Studies at Nazareth College, USA. He holds the IIIT Chair in Interfaith Studies at Nazareth College.