Buch, Englisch, 198 Seiten, Format (B × H): 157 mm x 235 mm, Gewicht: 451 g
Buch, Englisch, 198 Seiten, Format (B × H): 157 mm x 235 mm, Gewicht: 451 g
ISBN: 978-1-108-41525-5
Verlag: Cambridge University Press
Aristotle is a severe critic of traditional religion, believing it to be false, yet he also holds that traditional religion and its institutions are necessary if any city, including the ideal city he describes in the Politics, is to exist and flourish. This book provides, for the first time, a coherent account of the socio-political role which Aristotle attributes to traditional religion despite his rejection of its content. Mor Segev argues that Aristotle thinks traditional religion is politically necessary because it prepares the ground for what he considers the pinnacle of human endeavor: attaining the knowledge of ?rst philosophy, whose objects are real beings worthy of being called gods. Developing this interpretation, Segev goes on to analyze Aristotle's references to the myths of traditional Greek religion, and to assess his influence on medieval Jewish and Christian theology and philosophy of religion.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Philosophie Geschichte der Westlichen Philosophie
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Sozialwissenschaften Politikwissenschaft Politikwissenschaft Allgemein Politische Theorie, Politische Philosophie
- Geisteswissenschaften Philosophie Sozialphilosophie, Politische Philosophie
Weitere Infos & Material
Introduction; 1. Aristotle's rejection of the content of traditional religion; 2. Traditional religion and its natural function in Aristotle; 3. Humans, 'eternal humans' and Gods: the usefulness of traditional Gods for the imitation of the divine; 4. Aristotle on the possible uses of the myths of 'the Ancients'; 5. The influence of Aristotle's view of religion on medieval Jewish and Christian thought; 6. Conclusion.
