Buch, Englisch, 254 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 552 g
From Secularism to Pluralism
Buch, Englisch, 254 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 552 g
ISBN: 978-1-032-27150-7
Verlag: Routledge
Zielgruppe
Postgraduate and Undergraduate Advanced
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Gebet & liturgisches Material
- Geisteswissenschaften Musikwissenschaft Musikgattungen Vokalmusik, Chormusik
- Geisteswissenschaften Musikwissenschaft Musikgattungen Geistliche Musik, Religiöse Musik
- Geisteswissenschaften Musikwissenschaft Geschichte der Musik
- Geisteswissenschaften Christentum, Christliche Theologie Christentum/Christliche Theologie Allgemein
- Geisteswissenschaften Christentum, Christliche Theologie Praktische Theologie Liturgik, Christliche Anbetung, Sakramente, Rituale, Feiertage
- Geisteswissenschaften Musikwissenschaft Musikgattungen Sinfonische Musik & Ensembles
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Gottesdienst, Riten und Zeremonien
Weitere Infos & Material
Introduction
The concert mass
Concert mass background
Conceptual framework and theoretical approaches
Secularization
Issues of transcendence
Religious universalism and pluralism
Relativism
Cosmopolitan pluralists
Book structure and chapter outlines
Part I: Challenging boundaries in the long 1960s
Introduction
Civil protest
Roman Catholic Activism
Part I Case Studies – Introducing the masses of Axelrod, Davies and Bernstein
Chapter 1: David Axelrod and the Electric Prunes’ psychedelic Mass in F Minor (1967)
Cultural context – the popular music industry
Mass in F Minor (1967) – The Electric Prunes & David Axelrod (1931–2017)
David Axelrod – a creative autodidact
Placing Mass in F Minor within the continuum of other masses
An absence of religion (secularization)
Psychedelic Elements of Mass in F Minor
Text
Reception
Psychedelia and the counter culture
Commodification – Mass in F minor as a product
Mass in F minor legacy
Chapter 2: Challenging Christianity: Provocative models in Peter Maxwell Davies’s and Leonard Bernstein’s theatrical concert masses Missa super l’homme armé (1971) and Mass (1971)
Cultural context – a thirst for change
Secularization in different spheres
Missa super l’homme armé (1969 rev. 1971) – Peter Maxwell Davies
Absurdity
Sacrifice, betrayal and Christianity
Mass (1971) – Leonard Bernstein
Faith
Social consciousness
Detractors
Part II: Expanding the concert mass into new territories
Introduction
Subversive protests
Part II case studies – Chihara and Fanshawe: similarities and differences
Chapter 3: Christianity as everyday practice: Paul Chihara’s Missa Carminum: Folk Song Mass (1975)
Background and genesis
Missa Carminum: Folk Song Mass (1975)
Text juxtapositions
Melodic juxtapositions
Gloria
Eros in the music of Missa Carminum
Chapter 4: David Fanshawe’s African Sanctus: A Mass for Love and Peace (1973)
Cultural and religious merging
Neo-colonial cosmopolitan patriot
Cultural and religious hybridity
Christian and Muslim perspectives
Transcultural flows
Conclusion to Part II
Part III: God meets Gaia: Concert masses for the environment
Introduction
Environmental Movement
New Spiritual Pathways
Christianity and Environmentalism
Lindisfarne Association
Part III case studies – towards natural religion: environmental concert masses of Winter, Patterson, Lentz and Larsen
Chapter 5: Paul Winter’s Missa Gaia / Earth Mass (1981) and Paul Patterson’s Mass of the Sea (1983)
Introduction
Paul Winter’s Missa Gaia / Earth Mass (1981)
"Earth Fair"
A concert mass
Gaia & God?
Paul Patterson’s Mass of the Sea
Chapter 6: David Lentz and Jessica Karraker’s wolfMASS (1987) and Libby Larsen’s Missa Gaia: Mass for the Earth (1992)
Introduction
wolfMASS (1987) – Daniel Lentz and Jessica Karraker
Music
Libretto
Missa Gaia: Mass for the Earth (1992) – Libby Larsen
Music for mother Earth
Libretto – replacement texts and musical choices
Credo: Speak to the Earth and It Shall Teach Thee
God?
Conclusion to Part III – Christianity as religious symbol
Part IV: Reflecting Religious Diversity
Introduction
Historical antecedents
Concert Masses
Religious plurality
Theoretical concepts
Tolerance
Moral education
David Fanshawe – African Sanctus: A Mass For Love And Peace (1973) (Reprise)
Exclusivism, inclusivism
Relativism
Concert Mass responses to plurality – universalism and pluralism
Chapter 7: Universalistic approaches: Roger Davidson’s Missa Universalis I, II and III (1987–1992) and Luis Bacalov’s Misa Tango (1997)
Introduction
Universalism
Roger Davidson: Missa Universalis I, II and III (1987–1992)
Nuancing Universalism
Luis Bacalov’s Misa Tango (1997)
Tango and Religion
Lamb of God
Chapter 8: Towards Pluralism: Carman Moore’s Mass for the 21st Century (1994–1995)
Introduction
Abandoning universalism
Inclusive pluralism
Carman Moore’s Mass for the 21st Century (1994–1995)
Universalism and pluralism
Chapter 9: Pluralism in two twenty-first-century concert masses: Karl Jenkins’s The Armed Man: A Mass for Peace (2000) and And on Earth Peace: A Chanticleer Mass (2007)
Introduction
The Armed Man: A Mass for Peace (2000)
Moving emotions through music
Choral and commercial success
Pluralistic aspects
And on Earth, Peace: A Chanticleer Mass (2007)
Pluralism and universlism
Spirituality
Conclusion to Part IV
Conclusion: From secularism to pluralism in forty years of politicized concert masses
Index
Concert Mass Index