Buch, Deutsch, Band 65, 526 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 1059 g
Reihe: Studien und Texte zur Geistesgeschichte des Mittelalters
Buch, Deutsch, Band 65, 526 Seiten, Format (B × H): 155 mm x 235 mm, Gewicht: 1059 g
Reihe: Studien und Texte zur Geistesgeschichte des Mittelalters
ISBN: 978-90-04-11272-8
Verlag: BRILL ACADEMIC PUB
One of Thomas Aquinas's central ideas is his attempt to show how it is possible to speak about the incomprehensible God. To reach a better understanding of this project, it is necessary to gain some insight into how he used the theories he acquired during his time in the faculty of arts in his philosophical-theological works.
Park's book deals with the question which, despite the current flourishing of the studies of the medieval philosophy of language, has not received much attention. The application of the theories of signification and supposition as well as the doctrine of the modi significandi is reconstructed systematically. Consequently, the traditional doctrine of analogy appears in a new light.
The interpretations of the texts in question are exemplary for the work of philosophical interpretations. The reader is guided by overviews, schematical drawings and references.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Sprachwissenschaft Sprachwissenschaften Sprachphilosophie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Religionswissenschaft Sonstige Religionen Sonstige Religionen: Theologie, Doktrine
- Geisteswissenschaften Philosophie Sprachphilosophie
Weitere Infos & Material
Vorwort
1. Einfuhrung in die Problematik
2. Thomas und Sprachphilosophie
3. Die sprachphilosophischen Grundbegriffe bei Thomas von Aquin
4. Verdeutlichung der thomasischen Sprachphilosophie and exemplarischen Texten
5. Sprachphilosophie und die Benennungen Gottes
6. Schlussbemerkung
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