Buch, Englisch, 240 Seiten, Format (B × H): 153 mm x 216 mm, Gewicht: 443 g
ISBN: 978-3-031-27147-2
Verlag: Springer Nature Switzerland
Yet, there remains a glaring lacuna for all the discussion of drive theory in the scholarship. The secondary literature is delinquent in explaining how animal drives became incorporated to form the human psyche. Nietzsche’s account to elucidate how drives became “digested” or in his words “inpsychated” is called the Internalization Hypothesis. However, as it appears in GM:II, 16, the hypothesis is grossly inchoate. The result of this undertheorization is manifold; its deleterious effects resonate along many axes of Nietzsche’s philosophy.
The present book, Internalized Valuation: A Genealogical Analysis of Nietzschean Drive Theory, offers an original and fruitful interpretation of Nietzsche’s philosophical psychology. First, it clarifies what drives are. Second, it provides a new way of thinking about Nietzsche’s genealogical methods and then applies these insights to The Genealogy itself. What follows is a work that not only sheds much-needed light on Nietzsche’s philosophy of mind in general and his theory of emotions in particular, but also informs and illuminates problematic passages of Nietzsche’s Genealogy.
Zielgruppe
Research
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Philosophie Geschichte der Westlichen Philosophie Westliche Philosophie: 19. Jahrhundert
- Geisteswissenschaften Philosophie Moderne Philosophische Disziplinen Philosophie des Geistes, Neurophilosophie
- Sozialwissenschaften Psychologie Psychologie / Allgemeines & Theorie Psychologische Theorie, Psychoanalyse Philosophische Psychologie, Logotherapie, Existenzanalyse
- Geisteswissenschaften Philosophie Philosophische Psychologie
Weitere Infos & Material
Chapter 1: Introduction.- Chapter 2: What is Genealogy? A Defense of Implexic Genealogy.- Chapter 3: Drives in the secondary Literature.- Chapter 4: The Internalization Hypothesis: A New Reading.- Chapter 5: A Closer Look at the Internalization of drives as implexes: the cognitive and affective strands.- Chapter 6: A Test Case Comparing Augustinian to Tertullian Christian Subjectivity.- Chapter 7: Conclusion.