Buch, Englisch, 208 Seiten, Format (B × H): 156 mm x 234 mm, Gewicht: 324 g
Law, Literature, and Philosophy
Buch, Englisch, 208 Seiten, Format (B × H): 156 mm x 234 mm, Gewicht: 324 g
Reihe: Routledge Hindu Studies Series
ISBN: 978-0-8153-6808-3
Verlag: Routledge
This book argues that the standard arguments for and against the claim that certain Hindu texts and traditions attribute direct moral standing to animals and plants are unconvincing. It presents careful, extensive, and original interpretations of passages from the Manusmrti (law), the Mahabharata (literature), and the Yogasutra (philosophy), and argues that these texts attribute direct moral standing to animals and plants for at least three reasons: they are sentient, they are alive, and they possess a range of other relevant attributes and abilities.
This book is of interest to scholars of Hinduism and the environment, religion and the environment, Hindu and/or Buddhist philosophy more broadly, and environmental ethics.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Hinduismus
- Sozialwissenschaften Ethnologie | Volkskunde Volkskunde
- Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Mentalitäts- und Sozialgeschichte
- Sozialwissenschaften Soziologie | Soziale Arbeit Spezielle Soziologie Stadt- und Regionalsoziologie
- Interdisziplinäres Wissenschaften Wissenschaften Interdisziplinär Regionalwissenschaften, Regionalstudien
Weitere Infos & Material
Introduction 1. A Plausible Environmental Ethic 2 Instrumentalist Interpretations 3. Interconnectedness Interpretations 4. Sameness Interpretations 5. The Moral Standing of Animals and Plants in the Manusmrti 6. The Moral Standing of Animals and Plants in the Mahabharata, Part I: The Burning of the Khandava Forest 7. The Moral Standing of Animals and Plants in the Mahabharata, Part II: The Dialogue on Vegetarianism and Ahimsa in the Anusasanaparvan 8. The Moral Standing of Animals and Plants in the Yogasutra 9. Conclusion