Commentary on Thomas Aquinas's Treatise on Happiness and Ultimate Purpose

Erscheinungsjahr 2022
ISBN: 978-1-108-74540-6
Verlag: Cambridge University Press

Buch, Englisch, 704 Seiten, Format (B × H): 151 mm x 228 mm, Gewicht: 942 g

This monumental, line-by-line commentary makes Thomas Aquinas's classic Treatise on Happiness and Ultimate Purpose accessible to all readers. Budziszewski illuminates arguments that even specialists find challenging: What is happiness? Is it something that we have, feel, or do? Does it lie in such things as wealth, power, fame, having friends, or knowing God? Can it actually be attained? This book's luminous prose makes Aquinas's treatise transparent, bringing to light profound underlying issues concerning knowledge, meaning, human psychology, and even the nature of reality.

Autoren/Hrsg.

Budziszewski, J.

Fachgebiete

• Geisteswissenschaften Religionswissenschaft Sonstige Religionen Sonstige Religionen: Theologie, Doktrine
• Geisteswissenschaften Philosophie Sozialphilosophie, Politische Philosophie
• Geisteswissenschaften Philosophie Geschichte der Westlichen Philosophie Mittelalterliche & Scholastische Philosophie
• Sozialwissenschaften Politikwissenschaft Politikwissenschaft Allgemein Politische Theorie, Politische Philosophie
• Sozialwissenschaften Psychologie Allgemeine Psychologie Kognitionspsychologie Emotion, Motivation, Handlung
• Geisteswissenschaften Philosophie Ethik, Moralphilosophie

Inhaltsverzeichnis

I. Man's Ultimate Purpose (Question 1); II. Happiness Itself; A. Where Does Complete Happiness Lie? Failed Candidates (Question 2); B. What Then Is Complete Happiness in Itself, and In What Does It Really Lie? (Question 3); C. Its Attainment; 1. What Complete Happiness Requires (Question 4); 2. How Complete Happiness Is Finally Attained (Question 5).

Über Autor(innen)

Budziszewski, J.
J. Budziszewski studies the ethical foundations of law, society, and government. He has published numerous books on a variety of topics, most notably centered on the tradition of classical natural law and on Thomas Aquinas.